Gautier, Théophile, 1811-1872 -- Travel -- Spain; Spain -- Description and travel; Spain -- Social life and customs -- 19th century
The _gitanas_ sell amulets, tell fortunes, and follow those
suspicious callings inherent to the women of their race. I saw very
few pretty ones, though their faces were remarkable both by their
type and character. Their swarthy complexion contrasts strongly
with the limpidness of their oriental eyes, the fire of which is
tempered by an indescribable and mysterious melancholy, only to be
compared to the look inspired by the recollection of a country that
is lost to us for ever, or of former grandeur. Their mouth, which
is rather thick and deeply coloured, reminds you of the blooming
nature of African mouths; the smallness of their forehead, and
the curved form of their nose, pronounce them to be of the same
origin with the _tzigones_ of Wallachia and Bohemia, and with
all the children of that fantastic people which traversed, under
the generic name of Egyptians, the whole of the society of the
Middle Ages, and the enigmatical filiation of which century upon
century has not been able to interrupt. Nearly all of them possess
so much natural majesty and freedom in their deportment, and are
so well and firmly set, that in spite of their rags, their dirt,
and their misery, they seem to be conscious of the antiquity and
purity of their race, and ever to remember that it is free from
all alloy, for these gipsies never marry but among themselves, and
those children which are the offsprings of temporary unions are
unmercifully cast out of the tribe. One of the pretensions of the
_gitanos_ is that of being good Castilians and good Catholics,
but I think that, at bottom, they are, to some extent, Arabs and
Mahometans; they deny this fact to the best of their power, from a
remnant of fear for the Inquisition which no longer exists. A few
deserted and half-ruined streets of the Albaycin are also inhabited
by richer or less wandering gipsies. In one of these streets, we
perceived a little girl, about eight years old, and entirely naked,
dancing the _zorongo_ on a painted paving stone. Her sister, whose
features were wan and emaciated, and in whose citron-looking face
sparkled eyes of fire, was crouched beside her on the ground, with
a guitar, from the strings of which she drew forth a monotonous
tinkle by running her thumb over them, and producing music not
unsimilar to the husky squeak of the grasshopper. The mother, who
was richly dressed, and whose neck was loaded with glass beads,
beat time with the end of a blue velvet slipper, which she gazed on
with great complacency. The wild attitude, strange accoutrement,
and extraordinary colour of this group, would have made a subject
for the pencil of Collot, or of Salvator Rosa.
Public-domain text, read in full here on John Shaqi.
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