Wanted—Leaders! : $b A study of Negro developmentBratton, Theodore DeBose
History
Wanted—Leaders! : $b A study of Negro development
Bratton, Theodore DeBose
African Americans -- History
In 1833, through the activities of Governor Hall and others, a
parish was organized at Monrovia under the auspices of the American
Episcopal Church whose interest in the well-being of the colony had
early been enlisted. Two years later, Mr. James M. Thompson, a negro
layman who, as lay-reader, had been holding the flock together,
accepted the appointment as missionary on the part of the Church in
America. A small appropriation was made, and a school was built at
Mount Vaughan and opened, in 1836, with five boys and two girls as
the beginning of an educational work which has been a feature of
supreme importance to the development of the Liberian Church and
to the Republic. On Christmas Day of that year, the Rev. Thomas S.
Savage, M. D., arrived from Connecticut, the first white missionary
sent by our Church to a foreign field.
In 1837, the Rev. and Mrs. John Payne and the Rev. Lancelot B. Minor,
of Virginia, arrived, followed by others in fairly quick succession.
For fifteen years these devoted servants of our Lord, battling with
an unhealthy tropical climate, labored to establish the faith of the
Colonists and to spread the Gospel among the neighboring natives.
In 1851, the Rev. John Payne was called home to be consecrated and
sent back as “Bishop of Cape Palmas and Parts Adjacent”; and, until
1869, he skillfully guided the enterprises of the Church. It is
probably true to say that nowhere and at no time since the first
three centuries of the Christian Era, has there been so much of
heroism, and of tragedy, bravely and quietly and naturally endured,
as in this mission of Liberia during the period of eighteen years
which Bishop Payne’s Episcopate covered and in the thirteen preceding
it. It is rightly called the “Period of Establishment,” when, at the
cost of quite one-fourth of the splendid lives devoted to the cause,
the foundation of the now native Church was firmly laid both to
resist every shock of heathen attack and to offer its strength to the
superstructure of the native living Temple of God.
And the call upon faith and zeal, so peremptory in Bishop Payne’s
life, was echoed to the Church at home. The answer came in the
persons of both white and negro volunteers; among them, the Rev.
Eli W. Stokes, and the Rev. Thomas A. Pinckney, both of them negro
priests.
Public-domain text, read in full here on John Shaqi.
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