Great Britain -- History -- 14th century -- Sources
Since our lord the King Edward, son of King Edward, the 16th day of
March in the third year of his reign, to the honour of God and for
the good of himself and his realm granted to the prelates, earls and
barons of his realm that they should choose certain persons from among
the prelates, earls and barons and other loyal men whom it should seem
meet to call to them, in order to ordain and establish the estate of
the household of our lord the King and of his realm according to right
and reason and in such manner that their ordinances should be made to
the honour of God and to the honour and benefit of holy church and
to the honour of the said King and his benefit and to the benefit of
his people according to right and reason and the oath which our said
lord the King made at his Coronation, and the Archbishop of Canterbury
Primate of all England and the prelates, earls and barons chosen for
that purpose made such ordinances which began: "Edward by the grace
of God, etc." ... which ordinances our said lord the King caused to
be rehearsed and examined at his Parliament at York, three weeks from
Easter in the 15th year of his reign, by the prelates, earls and barons
among whom were most of the said ordainers who were then alive, and by
the commons of the realm summoned thither by his command. And because
it was found by this examination in the said Parliament, that by those
things which had been ordained, the true power of our said lord the
King was restrained in many ways contrary to the due embellishment
of his true lordship and injurious to the estate of the crown; and
moreover that in times past by such ordinances and purveyances made by
subjects over the true power of the ancestors of our lord the King,
troubles and wars had arisen in the realm by which the land had been
emperilled; it was agreed and established in the said Parliament by our
lord the King and by the said prelates, earls and barons and all the
commonalty of the realm, in this Parliament assembled, that everything
ordained by the said ordainers and contained in the said Ordinances for
future should cease and lose for ever all force, virtue and effect,
the statutes and establishments duly made by our lord the King and his
ancestors before the said ordinances obtaining in their force, and that
henceforth, at all time, any manner of ordinances or purveyances made
by the subjects of our lord the King or his heirs, by whatever power or
commission this may be done, over the true power of our lord the King
or his heirs or against the estate of our lord the King or of his heirs
or contrary to the estate of the Crown, shall be null and of no manner
of value or force. But the matters which are to be established for the
estate of our lord the King and his heirs and for the estate of the
realm and of the people shall be treated, accorded and established in
Parliaments by our lord the King, and by the consent of the prelates,
Public-domain text, read in full here on John Shaqi.
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