The doctrine of the atonement is used to promote the crude idea that to put our responsibilities upon others is more religious than facing them oneself. Christ's atonement is no isolated fact in history to make men cowards, but a sustained attitude of devotion in which every man and woman is to take a part. Instead of thanking Christ for hanging there upon the Cross in our place we should strive for the same courage, the same endurance, the supreme devotion to duty and the vision of Divine Aid will be ours perhaps in Angel form. To the brave in all ages has come the vision of higher things. III THE SOUL'S BOUNDARY LINE "I never was religious, but this business is changing me and many thousands more," so writes a soldier. From another soldier's letter we get, "War is the most sobering influence I know ... it sobers their every day. They listen more attentively to the religious services. Sometimes I wish for the sake of the morals of our army that we were always at war." When I was in Northern France I came in contact with many wounded French soldiers, men who had gone to the front as atheists and returned firm believers. "Thank the good God I have really seen. I fell wounded in twenty-three places they tell me. I fell cursing a God I did not believe in: then a cold hand was laid upon my brow. I looked up and saw--ah! my God! how beautiful a Being. Now I do not want, I do not care to live for I want to see that beautiful Being again. I know I shall. Leave me. See to the others." This was a voluntary statement of a French soldier who called me to his side simply to light a cigarette for him. I left him perfectly happy and it was quite true about his number of wounds. He lived only a few hours and he knew that he was dying. Men do not usually tell lies on their death beds.