Social problems; Socialism -- United States; Working class -- United States
These are the men and women who are what they are because they were not
better born, or because they happened to be unluckily born in time and
space. Gauged by the needs of the system, they are weak and worthless.
The hospital and the pauper's grave await them, and they offer no
encouragement to the mediocre worker who has failed higher up in the
industrial structure. Such a worker, conscious that he has failed,
conscious from the hard fact that he cannot obtain work in the higher
employments, finds several courses open to him. He may come down and be
a beast in the social pit, for instance; but if he be of a certain
caliber, the effect of the social pit will be to discourage him from
work. In his blood a rebellion will quicken, and he will elect to become
either a felon or a tramp.
If he have fought the hard fight he is not unacquainted with the lure of
the "road." When out of work and still undiscouraged, he has been forced
to "hit the road" between large cities in his quest for a job. He has
loafed, seen the country and green things, laughed in joy, lain on his
back and listened to the birds singing overhead, unannoyed by factory
whistles and bosses' harsh commands; and, most significant of all, _he
has lived_! That is the point! He has not starved to death. Not only
has he been care-free and happy, but he has lived! And from the
knowledge that he has idled and is still alive, he achieves a new outlook
on life; and the more he experiences the unenviable lot of the poor
worker, the more the blandishments of the "road" take hold of him. And
finally he flings his challenge in the face of society, imposes a
valorous boycott on all work, and joins the far-wanderers of Hoboland,
the gypsy folk of this latter day.
But the tramp does not usually come from the slums. His place of birth
is ordinarily a bit above, and sometimes a very great bit above. A
confessed failure, he yet refuses to accept the punishment, and swerves
aside from the slum to vagabondage. The average beast in the social pit
is either too much of a beast, or too much of a slave to the bourgeois
ethics and ideals of his masters, to manifest this flicker of rebellion.
But the social pit, out of its discouragement and viciousness, breeds
criminals, men who prefer being beasts of prey to being beasts of work.
And the mediocre criminal, in turn, the unfit and inefficient criminal,
is discouraged by the strong arm of the law and goes over to trampdom.
These men, the discouraged worker and the discouraged criminal,
voluntarily withdraw themselves from the struggle for work. Industry
does not need them. There are no factories shut down through lack of
labor, no projected railroads unbuilt for want of pick-and-shovel men.
Women are still glad to toil for a dollar a week, and men and boys to
clamor and fight for work at the factory gates. No one misses these
discouraged men, and in going away they have made it somewhat easier for
those that remain.
Public-domain text, read in full here on John Shaqi.
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