This race entered Great Britain before the year 1506, and sooner or later became legally and socially proscribed. It has been my endeavour for some years back to have the _social_ proscription removed (the _legal_ one having ceased to exist), so that at least the _name_ and _blood_ of this people should be acknowledged by the rest of the world, and each member of the race as such treated according to his personal merits. The great difficulty I have encountered in this matter is the general impression that this race is confined to a few wandering people of swarthy appearance, who live in tents, or are popularly known as Gipsies; and that these “cease to be Gipsies” when they in any way “fall into the ranks,” and dress and live, more or less, like other people. Unfortunately many have so publicly committed themselves to this view of the subject that it is hardly possible to get them to revise their opinion, and admit the leading fact of the question, viz.: that the Gipsies do not “cease to be Gipsies” by any change in their style of life or character, and that the same holds good with their descendants. Taking the race or blood in itself, and especially when mixed with native, it has every reason to call itself, in one sense at least, English, from having been nearly four hundred years in England. The race has been a very hardy and prolific one, and (with the exception of a few families, about which there it no certainty) has got very much mixed with native blood, which so greatly modified the appearance of that part of it that it was enabled to _steal_ into society, and escape the observation of the native race, and their prejudice against everything Gipsy, so far as they understood the subject. It is a long stretch for a native family to trace its descent to people living in the time of Henry VIII., but a very short one for a semi-barbarous tribe as such, having so singular an origin as a tent, as applicable to all descending from it, however much part of their blood may be of the ordinary race; the origin of which is generally unknown to them. Thus they have no other sense of origin than a Gipsy one, and that “theirs is a Gipsy family,” of an arrival in England like that of yesterday, with words and signs, and a cast of mind peculiar to themselves, leading, by their associations and sympathies of race, to them generally, if not almost invariably, marrying among themselves, and perpetuating the race, as something distinct from the rest of the world, and scattered over its surface, in various stages of civilization and purity of blood.