Bunyan, John, 1628-1688 -- Relations with Romanies; Romanies
old soldier’; and another cannot see ‘how it necessarily follows that
a person is a Gipsy for the reason that his parents were Gipsies’”
(p. 505).
Apart from the prejudice of caste now existing against the Gipsies, and
the novelty of the light in which the race is now presented, there should
be no difficulty in understanding the subject in all its bearings. Every
other race entering England has had justice done to it; and the same
should not be withheld from people who claim to be “members of the Gipsy
tribe,” although their blood, perhaps in the most of instances, is more
of the ordinary than of the Gipsy race.
* * * * *
EVER since entering Great Britain, about the year 1506, the Gipsies have
been drawing into their body the blood of the ordinary inhabitants and
conforming to their ways; and so prolific has the race been, that there
cannot be less than 250,000 Gipsies of all castes, colours, characters,
occupations, degrees of education, culture, and position in life, in the
British Isles alone, and possibly double that number. There are many of
the same race in the United States of America. Indeed, there have been
Gipsies in America from nearly the first day of its settlement; for many
of the race were banished to the plantations, often for very trifling
offences, and sometimes merely for being by “habit and repute Egyptians.”
But as the Gipsy race leaves the tent, and rises to civilization, it
hides its nationality from the rest of the world, so great is the
prejudice against the name of Gipsy. In Europe and America together,
there cannot be less than 4,000,000 Gipsies in existence. John Bunyan,
the author of the celebrated _Pilgrim’s Progress_, was one of this
singular people, as will be conclusively shown in the present work. The
philosophy of the existence of the Jews, since the dispersion, will also
be discussed and established in it.
When the “wonderful story” of the Gipsies is told, as it ought to be
told, it constitutes a work of interest to many classes of readers, being
a subject unique, distinct from, and unknown to, the rest of the human
family. In the present work, the race has been treated of so fully and
elaborately, in all its aspects, as in a great measure to fill and
satisfy the mind, instead of being, as heretofore, little better than a
myth to the understanding of the most intelligent person.
Public-domain text, read in full here on John Shaqi.
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