Creation; Evolution; Human beings -- Origin; Natural selection
difference between the growth of an organism and that of a crystal is,
that in the former case, in consequence of its semi-fluid state of
aggregation, the newly added particles penetrate into the interior of
the organism (inter-susception), whereas inorganic substances receive
homogeneous matter from without, only by opposition or an addition of
new particles to the surface. "If we, then, designate the growth and the
formation of organisms as a process of life, we may with equal reason
apply the same term with the developing crystal." It is for these and
other reasons, demonstrating as they do the "unity of organic and
inorganic nature," the essential agreement of inorganic and organic
bodies in matter, form, and force, which led Tyndall[14] to say:
"Abandoning all disguise, the confession that I feel bound to make
before you is, that I prolong the vision backward across the boundary of
experimental evidence, and discern in that matter which we in our
ignorance, and notwithstanding our professed reverence for its Creator,
have hitherto covered with opprobrium, the promise and potency of every
form and quality of life."
Returning now to our protoplasm, let us ask the question: Where did it
come from? or, How did it come into existence? Though chemical synthesis
has built up a number of organic substances which have been deemed the
product of vitality, yet, up to the present day, the fact stands out
before us that no one has ever built up one particle of living matter,
however minute, from lifeless elements.
The protoplasm of to-day is simply a continuation of the protoplasm of
other ages, handed down to us through periods of undefinable and
indeterminable time.
The question of where protoplasm came from--how it arose--chemistry is
unable to answer; but the question is answered, probably, by spontaneous
generation. Only the merest particle of living protoplasm was necessary
to be formed from lifeless matter in the beginning; for, in the eyes of
any consistent evolutionist, any further independent formation would be
sheer waste, as the hypothesis of evolution postulates the unlimited,
though perhaps not, indefinite modifiability of such matter. As we have
seen that there exists no absolute barrier between organic and inorganic
bodies, it is not so difficult to conceive that the first particle of
protoplasm may have originated, under suitable conditions, out of
inorganic or lifeless matter. But the causes which have led to the
origination of this particle, it may be said, we know absolutely
nothing--as in the formation of the crystal and the cell--the ultimate
causes remain in both cases concealed from us.
Public-domain text, read in full here on John Shaqi.
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