XXV AFRICA AND THE ASSOCIATION OF NATIONS Washington, Dec. 9. In a previous paper I wrote of certain “stifled voices” at Washington. There is yet another stifled voice here that I have heard, and to speak of it opens up another great group of questions that stand in the way to any effectual organization of world peace through an Association of Nations. Until we get some provisional decision about this set of issues the Association of Nations remains a project in the air. This stifled voice of which I am now writing is the voice of the colored people. As a novelist—a novelist in my spare time—and as a man very curious by nature, about human reactions, the peculiar situations created by “color” in America have always appealed to me. I do not understand why American fiction does not treat of them more frequently. It is the educated, highly intelligent colored people who get my interest and sympathy. I cannot get up any race feeling about them. I am particularly proud to have known Booker T. Washington and to know Mr. Dubois, and this time, in spite of a great pressure of engagements, I was able to spend two hours last Sunday listening to the proceedings of the Washington Correspondence Club, an organization which battles by letter and interview and appeal against the harsh exclusions from theatres, schools, meetings, restaurants, libraries and the like, that prevail here. I will not discuss here the rights and wrongs of a bar that cuts off most of the intellectual necessities and conveniences of life from many people who would pass as refined and cultivated whites in any European country. I mention this gathering merely to note a very interesting topic upon which I was called to account thereat. Once or twice in these papers—I do not know if the reader has noted it—I have mentioned the French training of Senegalese troops and the objection felt by other European peoples to their extensive employment in Europe. I was asked at the Correspondence Club whether the objections I had made to this were not “fostering race prejudice,” and some interesting exchanges followed. I was inclined to argue that the importation of African negroes into Europe for military purposes was as objectionable as their importation to America for economic services, but some of my hosts, some of the younger men, did not see it in that light. They are warmed toward the French by the notable absence of racial exclusiveness in France, and they see the ideals of that epoch-making book, “La France Negre,” from an entirely different angle. Why not a black France as big or bigger than white France and a new people who have learned military discipline, military service and united action from Europe? “Why not an African Napoleon presently?” said the young man, a little wanting, I thought, in that abject meekness which is the American ideal of colored behavior.