A pregnant woman was not permitted to eat eggs with double yolks, or double fruit, lest she have twins. No special action was taken if twins were born, however. During her confinement a woman was not supposed to rub the sweat from her face. She might dab the sweat off, but to rub it would cause her to be wrinkled in her old age. One informant assured me that this was the truth and pointed to her own relatively unwrinkled face as proof. When a child loses a milk tooth, it is taken up and thrown into the brush. At that time an admonition is shouted to “some little animal with sharp teeth,” that it should exchange the milk tooth for a good permanent one (2295a-2301) Puberty: Girls (2305-2352) Aside from the “big times” which will be described later, the girls’ puberty dance was the most important ceremonial gathering among the Washo. This custom has survived with tenacity and it is still considered a matter of real concern if for some reason a girl does not have “her dance.” Although much of the activity at a girls’ dance is clearly social throughout the occasion, there is a series of ritual actions which must be carried out. The following account is an idealized version of the “old way.” Other accounts will describe variations which have developed in the past years. Certain statements which I make will appear to be at variance with Stewart’s Culture Element Distribution Lists. However, I am inclined to think that the absence of traits in the memory of my own informants represents a pattern of change rather than inaccuracies on the part of earlier investigators. With minor exceptions, differences between statements made today and Stewart’s lists take the form of traits marked present in the lists which are unknown to my own informants. Moreover, most of these differences are to be found in the hair-combing and scratching complex and suggest that the taboos on hair combing were abandoned some time between the childhood of his informants, who were in their seventies in 1936, and that of my own informants, who are in their seventies today (1959). The parents of my informants must not have known or not enforced combing taboos, while the parents of Stewart’s informants must have considered them proper and so instructed their children. We can speculate, on this basis, that the taboo on hair combing and scratching was abandoned by the Washo some time in the first half of the century. Whether this can be credited to the influence of the white man or to a continuing pattern of change is a matter for further investigation. The account of the entire puberty complex which follows was given to me by a seventy-five-year-old Washo woman who is generally consulted whenever a family plans to hold the girls’ dance.