Watching on the RhineMarkham, Violet R. (Violet Rosa)
History
Watching on the Rhine
Markham, Violet R. (Violet Rosa)
Cologne (Germany) -- Description and travel; Germany -- Description and travel; World War, 1914-1918 -- Germany
All this, of course, is systematic propaganda carried out with
characteristic thoroughness and, be it added, clumsiness. For even
among the Germans it failed in many cases to carry conviction. I
remonstrated with my Fräulein--herself a school teacher: “How can you
bring your children up on this wretched stuff; with a country like
yours so rich in history and legend, surely there is something more
inspiring to teach than this nonsense about cows and sweated workers?”
Fräulein shrugged her shoulders. The ferment of the revolution was
working in her naturally liberal mind, and the unaccustomed liberty
of thought and action which the revolution had brought in its wake
moved her not a little. But she found it difficult to part with the
sheet anchors of the past, and respect for the Imperial family was
screwed very tightly into the average professional German. She admitted
the stories were stupid, but said that the Kaiser was the symbol of
Germany’s greatness and they had always been taught to revere him.
Since the revolution the Social Democrats have made an end of Kaiser
worship in the schools. Pictures and portraits have vanished. All
totems of the faith have disappeared. Apparently the children were
very much upset when they were first forbidden to sing hymns to the
Kaiser. There were tears when the portraits were removed. The German
mind, naturally docile, yearns for some concrete expression of faith
to which it can rally. Of all fields schools offer the greatest scope
to the corrupting influence of propaganda. And through the schools
Imperial Germany twisted and distorted the spirit of the people with
consequences no less dire to themselves than to the rest of the world.
One of the irritating facts about Germany to-day is that she refuses
to say she is sorry. We English are outraged by the fact that no
sense of guilt or of moral responsibility appears to have touched
the spirit of the people. It is not a question of dragging Germany
about in a white sheet and a candle from shrine to shrine, but of some
guarantee that there shall be no repetition of events so lamentable.
The best guarantee for the future is a clear recognition of what
was wrong in the past. Truth permeates very slowly through German
mentality, and few Germans seem to realise that they or their rulers
have brought the world to the very brink of ruin; that millions of
lives have perished as the result of their insensate ambitions. They
are conscious, painfully conscious of the miseries of Germany to-day.
But that civilisation as a whole is staggering under the blow they
dealt it--this aspect of the situation apparently never strikes them.
Facts which jump to our eyes as English people make no more impression
on them than they would on a blind man. Over and over again I have
been baffled by coming up against a blank wall of non-comprehension as
regards circumstances about which there is no dispute.
Public-domain text, read in full here on John Shaqi.
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