Altho' Paul ostensibly yielded to the elders and apostles at Jerusalem, yet his subsequent epistles indicate that he remained firmly indifferent or opposed to circumcision, water baptism, and other ordinances, all of which he called carnal, weak and beggarly elements when applied to Gentiles. Paul said he was made all things to all men that he might win some.[177] To the Jews, he became a Jew, to the Gentiles a Gentile. FOOTNOTES: [Footnote 162: Acts 1.6; Luke 24.21] [Footnote 163: Acts 11.1, 3; Gal. 2.11, 12] [Footnote 164: Acts 11.1, 16; Acts 10.28] [Footnote 165: Acts 11.1, 3] [Footnote 166: Acts 15.5, 6] [Footnote 167: Acts 15.1] [Footnote 168: Acts 15.2] [Footnote 169: Acts 15.2, 6] [Footnote 170: Acts 15.6, 20 R.v.] [Footnote 171: Acts 15.21] [Footnote 172: Acts 15.21] [Footnote 173: Acts 15.23, 29] [Footnote 174: Acts 21.21, 24] [Footnote 175: Acts 21.21, 25; Acts 21.21, 26] [Footnote 176: Acts 21.21, 26] [Footnote 177: Acts 21.21, 26; Col. 2.10, 23; Heb. 9.1, 10; Gal. 6.12, 16; 1 Cor. 1.14, 17; Gal. 4.4, 11; 1 Cor. 9.20, 22] WATER BAPTISM AFTER CHRIST IN APOSTOLIC TIMES Dean Stanley[178] says: "It has been the misfortune of churches that they have imagined a primitive condition which never existed. The reluctance to look the facts of history in the face has favored the growth of a vast superstructure of fable." Let us avoid this "misfortune of the churches," this "vast superstructure of fable," and be willing to look the facts of Scripture and history squarely in the face. It appears by Scripture that our Saviour did not baptize with water and that none of his apostles were so baptized _in his time_.[179] After Christ, Ananias directed Paul to be baptized.[180] We read that Ananias was devout according to the law of Moses, as were also many of the apostles.[181] They looked for Christ to restore again the kingdom of Israel.[182] With such hopeful prospects for Judaism we cannot wonder that Ananias and many apostles devoutly believed it to be in order and necessary that water baptism, circumcision, &c., be continued and that Paul and other converts be so baptized. That they should so believe is no more remarkable than that upon two occasions eight years apart they should pronounce it necessary that Gentile believers abstain from meat offered to idols and from things strangled and from blood as Jews did.[183] Paul was sent a special apostle to the Gentiles. Peter and others more to the Jews. To Paul therefore we turn for light upon the duty of Gentiles.[184] Paul taught Gentile believers: Unless ye be told that meat is offered to idols, eat whatever is set before you or is sold on the shambles, asking no questions for conscience sake.[185] Let no man judge you in meat or in drink, or in regard to an holy day, or the new moon, or the sabbath days which are shadows of things to come.[186]