Watson Refuted: Being an Answer to the Apology for the Bible, in a Series of Letters to the Bishop Of LlandaffFrancis, Samuel W. (Samuel Ward)
Religion
Watson Refuted: Being an Answer to the Apology for the Bible, in a Series of Letters to the Bishop Of Llandaff
Francis, Samuel W. (Samuel Ward)
Paine, Thomas, 1737-1809. Age of reason; Rationalism; Watson, Richard, 1737-1816. Apology for the Bible
is so filled with barbarous stories, that if they did not excite
laughter by their improbability, they would freeze the blood in, the
veins of any man endowed with humanity. What an irksome task have those
undertaken, who have attempted to reconcile the horrible crimes of the
Jews with the mercy and wisdom of the Creator? Has ferocity forsaken
Christians as you insinuate? Have the modern religious fanatics yielded
in cruelty to the Jews? Those two religions have successively inundated
the earth with the blood of innocent victims. Have not the followers of
Christ constantly preached passive obedience to the church, have they
not frequently relieved the people of their oaths, and have they not
fomented most of the civil wars that laid waste all Europe? It is well
that priests have not been able to persuade mankind of late, that the
minister was the oracle of God. The pride and foolishness of science has
put this out of their power; they cannot lead nations as they did the
Jews; we are not so easily persuaded of the immediate manifestations of
God's commands to the priest. We know science too well to believe that
the pillar of fire that went before the Israelites was God himself. We
might have shown the people, that a pan with red-hot substances would
have the appearance of a fire by night, and a cloud of smoke by day, a
custom practised, from time immemorial, by the caravans. Although, my
Lord, the wisdom of God may be foolishness to man, I acknowledge I am
neither fond of crediting absurdities, nor have I so much faith as to
take the work of priests for supernatural mandates of Providence; when
they speak in their usual senseless and unintelligible language, I
conclude that it is either to dazzle the ignorant multitude, or I look
upon their dreams as the consequence of dire superstition, the first
effect of which is to make us unacquainted with ourselves, under the
imposing aspect of familiarising us with imaginary beings. At the
conclusion of my remarks upon the Old Testament, I shall give a few
extracts from those books, wherein my readers may see the character of
the Jews and their God in glaring colours, and judge whether any honest
man would not tremble at the thoughts of having done as much injustice,
and committed such atrocities as this Jehovah.
LETTER IV.
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