Watson Refuted: Being an Answer to the Apology for the Bible, in a Series of Letters to the Bishop Of Llandaff — John Shaqi
Watson Refuted: Being an Answer to the Apology for the Bible, in a Series of Letters to the Bishop Of LlandaffFrancis, Samuel W. (Samuel Ward)
Religion
Watson Refuted: Being an Answer to the Apology for the Bible, in a Series of Letters to the Bishop Of Llandaff
Francis, Samuel W. (Samuel Ward)
Paine, Thomas, 1737-1809. Age of reason; Rationalism; Watson, Richard, 1737-1816. Apology for the Bible
The other books referred to in the Bible prove, that
those left are mere collections of borrowed stories, and pretended
abridgements of books of greater authority, which are unfortunately
lost, and leave a wide field for scepticism, particularly upon
improbable or contradictory accounts. As to the belief that the books of
the Old Testament are inspired, it is a tale, which, after what we have
stated, even a child would laugh at.
You next seriously endeavour to corroborate the ridiculous miracle of
the sun and moon standing still. You are as unsuccessful in historical
as in scientifical arguments. The story in question is so stupid, that
the bare mention of it marks a man's credulity, so as to render him the
object of compassion. That an ignorant fanatic should attempt to defend
such absurdities, would be a matter of no surprise; but to witness a
Regius Professor of Divinity, a natural philosopher, bring forward facts
from profane history to prove the truth of so bare-faced a lie, denotes
at least your want of prudence. I cannot persuade myself that you
seriously believed what you wrote; I cannot think you capable of falling
at once into the most gross astronomical and historical error. I shall
state the matter briefly. There was a tradition in all antiquity, and
particularly among the Egyptians, relating to that motion of the
earth's axis which has been observed by astronomers, and whose complete
revolution round the four cardinal points takes up no less than
9,160,000 years. In the course of this revolution, it necessarily
happens, that the sun will rise where it sets, that north will be south,
and so on. The Egyptian priests pretended that this revolution had
taken place in their country without changing the climate, while the
Babylonians maintained, in the time of Alexander, that 140,000 years had
elapsed since their first astronomical observations. This, no doubt, was
the time that must have elapsed since the earth moved north and south.
The Egyptian priests, long before Herodotus, had lost their knowledge
of astronomy, which accounts for their mistake. It is evident, that the
displacement of the earth's axis must be accompanied by the heaviest
gravitating matter, and, therefore, what is now land, has been and will,
in the course of ages, become sea. Now, my Lord, what has the Egyptian
tradition to do with the sun stopped by the robber Joshua? What
connection has the stoppage of the sun, or rather the earth's motion,
with the sun rising where it sets? Were the thing possible, the sun
would nevertheless rise in the east. Besides, does Joshua say the sun
changed its course? Had this been the case, (I am ashamed even of the
supposition), how could the earth change its axis in an hour, without
shattering the whole globe, without inundating vast tracts of country,
and tearing others asunder to reestablish the equilibrium of gravity?
Study and consider; do not attempt to ridicule the little learning of
Public-domain text, read in full here on John Shaqi.
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