Watson's Magazine, Vol. IV, No. 2, April, 1906Various
History
Watson's Magazine, Vol. IV, No. 2, April, 1906
Various
United States -- Politics and government -- Periodicals
The doctrinaire further says that if the tribesman who made a farm had
been satisfied to fence in his farm, only, _the common_ would have
remained after all had been supplied. In this country, we have millions
of acres of “commons” now waiting any one “member of the tribe” who wants
to go and take his share. The truth of it is, the doctrinaire doesn’t
want to go out into the wild land and _make a farm_. He wants to stay
where he is, and _take one that some other fellow has made_. Especially
doth he crave a slice of the Astor estate, which doctrinaires have
talked of so much that they can almost identify their shares therein.
One of the doctrinaires quotes the following from “Progress and Poverty”:
“If a fair distribution of land were made among the whole population,
giving to each his equal share, and laws enacted which would impose a
barrier to the tendency to concentration, by forbidding the holding by
anyone of more than a fixed amount, what would become of the increased
population?”
I do not consider it any part of my task to assail the position taken
in “Progress and Poverty,” but I think it a satisfactory answer to the
foregoing question to say that in the very nature of things posterity
must be the heirs-at-law of the conditions of those who went before. To
say that we can so frame a social fabric as flexibly and automatically
to give an equal share of everything to every child born into the world
hereafter, regardless of whether that child’s parents were thrifty,
industrious, virtuous people, or, on the other hand, were thriftless,
indolent, vicious people, seems to me to be one of the wildest dreams
that ever entered the human mind. No matter how equal material conditions
might be made today by legislation, the inherent inequality in the
capacities of men, physically, mentally, spiritually, would evolve
differences tomorrow. There is no such thing as equality among men, and
no law will ever give it to them. What the father gains the children
lose; and the grandchildren may regain. While one man runs the race of
life and wins it; another man, equally tall and strong will run the race
and lose it. Just why, it is, in some cases, difficult to tell.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account