Way-Marks; or, Directions to Persons Commencing a Religious Life — John Shaqi
Way-Marks; or, Directions to Persons Commencing a Religious Life
Religion
Way-Marks; or, Directions to Persons Commencing a Religious Life
Christian life
But he is a _new creature_. That Divine character, once so hateful, is
now lovely; that government once so dreaded, is seen to be established
in wisdom and goodness; while those perfections, once odious, break
forth and beam out with a heavenly splendour, the source of joy and of
unfailing confidence to all holy beings. ‘Be thou exalted, O God, above
the heavens. Let thy glory be above all the earth.’—Truly this is a
great and wonderful change. ‘Old things have passed away; all things have
become new.’ The principle, which ran through and actuated the whole
man—the entire mass of his moral nature, has been changed, renewed,
supplanted. A new and hitherto unknown principle has entered the heart,
from which the former occupant has fled abashed. The ground, formerly
overgrown with the weeds and tares of selfishness, now brings forth,
under divine culture, the fruits of holiness,—one of the first of which
is supreme love to God, itself the seed, the germinant principle, the
proof, the pledge, of all the rest.—It may be said then with perfect
truth, that when a man becomes a Christian, he has a _new God_,—a new
object of supreme regard, affection, and veneration. Self formerly
occupied the throne; but self is now upon the footstool and in the dust
that covers it, while God, his Maker, Redeemer, and Judge, is enthroned
in his rightful supremacy.
The regenerate man is a new creature, because _he has a new rule of duty_.
Formerly his own inclination, his own will, provided there was no outward
impediment which prevented, directed his actions. Who does not wish to
gratify his own desires? Who would not do it if he could?
But here is a _new creature_. The first question the new born soul puts
forth, is that of Saul, ‘Lord, what _wilt thou_ have me to do?’ The
will of another being, a being invisible to human eye, impalpable to
human touch, whose literal voice no man hears, is now the rule of duty
to the new creature. The law of God takes the place of man’s desires,
wishes, and propensities. He who formerly took council of his own selfish
heart, now yields to the revealed word; he who once sought to please
himself, now seeks to obey his heavenly Master; he who followed his own
headlong propensities, now holds them in check, while he consults the
lively and life-giving oracles of truth. And these utter no uncertain,
ambiguous responses, but plainly point out the path of duty, which, to
the regenerate man, is the path of peace.
Public-domain text, read in full here on John Shaqi.
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