Way-Marks; or, Directions to Persons Commencing a Religious Life
Religion
Way-Marks; or, Directions to Persons Commencing a Religious Life
Christian life
Truly, here is a great change. He who exalted now abases; he who excused
now convicts; he who justified now condemns, himself. He who rose in
opposition to God’s laws, now rejoices to submit to them. He who raised
objections, sought out difficulties, and uttered complaints of injustice
and partiality, now ascribes righteousness to his Maker, and takes shame
to himself. He sees, realizes, and feels through his whole soul, that the
only difficulty was in an impenitent, selfish, unhumbled, unholy heart,
that, knowing its Lord’s will, would not do it. The truly regenerate man
knows, by an evidence of consciousness and personal feeling equal to
demonstration, that the natural heart is enmity to God. He has felt this
enmity in his own heart, and he knows that, as in a glass face answereth
to face, so does the heart of man to man.
The new creature has _a new foundation for his hope of acceptance with
God_.
Formerly he was as good as his neighbours. He was no hypocrite. He did
not make any great pretensions to religion, it is true, but he was honest
in his dealings, kind to the poor, and ready to do what he could to
relieve the suffering and deliver the oppressed. Or if his circumstances
did not admit of his really _doing_ this, he was disposed to do it. Had
he possessed the means, he certainly should have done it; and he who
looketh on the heart and requires only according to what a man hath, will
readily take the will for the deed.—Some make a great merit of their
sobriety. They are not intemperate, not dishonest, not profane, respect
the Sabbath, read their Bibles, have read them for a long time, attend
meeting regularly:—surely, putting all this together, their characters
must stand fair, and their hopes be good.
Public-domain text, read in full here on John Shaqi.
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