New York (State) -- Social life and customs -- Fiction
Adna was encouraged to say: “If I was you, Kedzie, I'd just lay the
facts before him. Maybe he could buy the feller off. You could probably
get him mighty cheap.”
Mrs. Thropp habitually resented all her husband's arguments. She scorned
this proposal.
“Don't you do it, Kedzie. Just as you said, he'd most likely run like a
rabbit.”
“Then what am I going to do?” Kedzie whimpered.
There was a long silence. Mrs. Thropp pondered bitterly. She was the
most moral of women. She had brought up her children with all rigidity.
She had abused them for the least dereliction. She had upheld the
grimmest standard of virtue, with “Don't!” for its watchword. Of virtue
as a warm-hearted, alert, eager, glowing spirit, cultivating the best
and most beautiful things in life, she had no idea. Virtue was to her
a critic, a satirist, a neighborhood gossip, something scathing and
ascetic. That delicate balance between failing to mind one's own
business and failing to respond to another's need did not bother
her--nor did that theory of motherhood which instils courage,
independence, originality, and enthusiasm for life, and starts children
precociously toward beauty, love, grace, philanthropy, invention, art,
glory.
She had the utmost contempt for girls who went right according to
their individualities, or went wrong for any reason soever. The least
indiscretions of her own daughters she visited with endless tirades.
Kedzie had escaped them for a long while. She had succeeded as far
as she had because she had escaped from the most dangerous of all
influences--a perniciously repressive mother. She would have been
scolded viciously now if it had not been for Dyckman's mighty prestige.
The Dyckman millions in person were about to enter this room. The
Dyckman millions wanted Kedzie. If they got her it would be a wonderful
thing for a poor, hard-working girl who had had the spunk to strike
out for herself and make her own way without expense to her father and
mother. The Dyckman millions, furthermore, would bring the millennium at
once to the father and mother.
Mrs. Thropp, fresh from her village (yet not so very fresh--say, rather,
recent from sordid humility), sat dreaming of herself as a Dyckman by
marriage. She imagined herself and the great Mrs. Dyckman in adjoining
rocking-chairs, exchanging gossip and recipes and anecdotes of their
joint grandchildren-to-be. Just to inhale the aroma of that future, that
vision of herself as Mr. Dyckman's mother-in-law, was like breathing in
deeply of laughing-gas; a skilful dentist could have extracted a molar
from her without attracting her attention. And in the vapor of that
stupendous temptation the devil actually did extract from her her entire
moral code without her noticing the difference.
Public-domain text, read in full here on John Shaqi.
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