New York (State) -- Social life and customs -- Fiction
Following her marriage to Peter Cheever she did just that with Jim
Dyckman. His love cluttered up her domestic serenity and she chucked it
overboard. And then she wanted it again. Then her husband chucked her
overboard and she felt that it would not be so lonesome out there since
Jim would be out there, too. But she found that he had picked himself up
and toddled away with Kedzie. And now he could not pick Charity up any
more. His wife wouldn't let him.
Jim did not know that he wanted to pick Charity up again till he called
on her to ask her to call on his wife and pick Kedzie up out of her
loneliness. It was a terrific thought to the simple-minded Jim when it
came over him that the Charity Coe he had adored and given up as beyond
his reach on her high pedestal was now lying at the foot of it with no
worshiper at all.
Jim was the very reverse of a snob. Kedzie had won his devotion by
seeming to need it. She had lost it by showing that she cared less
for him than for the things she thought he could get for her. And now
Charity needed his love.
There were two potent principles in Jim's nature, as in many another
man's and woman's; one was an instant eagerness to help anybody in
trouble; another was an instant resentment of any coercion. Jim could
endure neither bossing nor being bossed; restraint of any sort irked
him. There may have been Irish blood in him, but at any rate the saying
was as true of him as of the typical Irishman--“You can lead him to hell
easier than you can drive him an inch.”
When Jim left Charity's house his heart ached to think of her
distressful with loneliness. When he realized that somehow Kedzie was
automatically preventing him from helping Charity his marital bonds
began to chafe. He began to understand that matrimony was hampering his
freedom. He had something to resent on his own behalf.
He had been so troubled with the thought of his shortcomings in devotion
to Kedzie that he had not pondered how much he had surrendered. He had
repented his inability to give Kedzie his entire and fanatic love. He
saw that he had at least given his precious liberty of soul into her
little hands.
Galled as he was at this comprehension, he began to think over the
lessons of his honeymoon and to see that Kedzie had not given him
entirety of devotion any more than he her. Little selfishnesses,
exactions, tyrannies, petulances, began to recur to him.
He was in the dangerous frame of mind of a bridegroom thinking things
over. At that time it behooves the bride to exert her fascinations and
prove her devotion as never before.
Public-domain text, read in full here on John Shaqi.
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