A. Free Love is all right in theory, but all wrong in practice. B. On the contrary! I think it is all right in practice, but all wrong in theory. 12 _Sex in Literature_ In English literature, until very modern times, sex was treated only within the limits of a very well-understood convention. From this convention the physiological was strictly excluded. Yet, of our classical writers, even in the most artificial periods, it cannot be said that they did not understand sex. No matter how "unreal" they might be in writing about Love, the physiological contingencies of Love were unmistakably implied in their works, but only, it is true, implied. The moderns, however, saw in this treatment of Love nothing but a convention, a "lie"; and they became impatient of the artificiality, as if art could be anything but artificial! To what was the change of attitude due? Not to a failure in the artistic convention: that was perfectly sound. No, it was the reader who had failed: a generation of readers had arisen who had not learnt the art of reading, who did not understand reading as a cultured amateur of the eighteenth century, for instance, understood it. Literature was to this reader a document, not an art. He had no eye for what is written between the lines--for symbolism, idealization, "literature." And it was to satisfy him that the realistic school arose: it arose, indeed, out of himself. In the realist the modern reader has become writer: the man who could not learn the art of reading has here essayed the more difficult art of writing--documentary art! 13 _History of a Realist_ Who will write a series of biographies of modern writers, illustrating this thesis: that they are nothing more than modern readers wielding a hasty pen? Such a set of memoirs would almost compensate us for having read the works of these writers. How interesting, for instance, it would be to know how many years--surely it would be years?--they spent in trying to understand literature before they dedicated themselves to its service. How interesting, again, to discover how many hours each day X, the celebrated novelist, devotes to contemplation, how many to writing for the newspapers, and how many to his present masterpiece. What! one hour's thought has actually preceded five hours' dictation! This revelation is, after all, not so startling. On second thought, these memoirs seem superfluous; we can read everything we wish to know of the moderns in their works. Yet, for our better amusement, will not some one write his one and only novel, giving the true history of the novelist? A novel against novels! But for that we need a second Cervantes, yet how unlike the first! For on this occasion it is not Don Quixote that must be satirized, but Sancho Panza. 14 _Novelists by Habit_