In that time of blankness, when he had lost all faith in God, when he had been robbed of friendship and family love, he had seized desperately on the one thing left him--the love of humanity. To him atheism meant not only the assertion--“The word God is a word without meaning, it conveys nothing to my understanding.” He added to this barren confession of an intellectual state a singularly high code of duty. Such a code as could only have emanated from one about whom there lingered what Carlyle has termed a great after-shine of Christianity. He held that the only happiness worth having was that which came to a man while engaged in promoting the general good. That the whole duty of man was to devote himself to the service of others. And he lived his creed. Like other people, he had his faults, but he was always ready to spend and he spent for what he considered the good of others, while every act of injustice called forth his unsparing rebuke, and every oppressed person or cause was sure to meet with his support at whatever cost to himself. His zeal for what he regarded as the “gospel” of atheism grew and strengthened year by year. He was the untiring advocate of what he considered the truth. Neither illness nor small results, nor loss, could quench his ardor, while opposition invariably stimulated him to fresh efforts. After long years of toil, he had at length attained an influential position in the country, and though crippled by debts incurred in the struggle for freedom of speech, and living in absolute penury, he was one of the most powerful men of the day. The old bookseller had very truly observed that there was more good in him than people thought, he was in fact a noble character twisted the wrong way by clumsy and mistaken handling.