He was interrupted by a shout of laughter, the whole assembly was convulsed, even Erica's anger changed to mirth. “Fit for 'Punch,'” she whispered to Brian, her face all beaming with merriment. Raeburn, whose grave face had also relaxed into a smile, suddenly stood up, and, with a sort of dry Scotch humor, remarked: “My enemies have compared me to many obnoxious things, but never till tonight have I been called a crocodile. Possibly Mr. Randolph has been reading of the crocodiles recently dissected at Paris. It has been discovered that they are almost brainless, and, being without reason, are probably animated by a violent instinct of destruction. I believe, however, that the power of their 'jaw' is unsurpassed.” Then, amid shouts of laughter and applause, he sat down again, leaving the field to the much discomfited Mr. Randolph. Much harm had been done that evening to the cause of Christianity. The sympathies of the audience could not be with the weak and unmannerly Mr. Randolph; they were Englishmen, and were, of course, inclined to side with the man who had been unjustly dealt with, who, moreover, had really spoken to them--had touched their very hearts. The field was practically lost when, to the surprise of all, another speaker came forward. Erica, who knew that their side had had the best of it, felt a thrill of admiration when she saw Charles Osmond move slowly to the front of the platform. She was very tired, but out of a sort of gratitude for his friendliness, a readiness to do him honor, she strained her energies to take down his speech verbatim. It was not a long one, it was hardly, perhaps, to be called a speech at all, it was rather as if the man had thrown his very self into the breach made by the unhappy wrangle of the evening. He spoke of the universal brotherhood and of the wrong done to it by bitterness and strife; he stood there as the very incarnation of brotherliness, and the people, whether they agreed with him or not, loved him. In the place where the religion of Christ had been reviled as well by the Christians as by the atheist, he spoke of the revealer of the Father, and a hush fell on the listening men; he spoke of the Founder of the great brotherhood, and by the very reality, by the fervor of his convictions, touched a new chord in many a heart. It was no time for argument, the meeting was almost over; he scarcely attempted to answer to many of the difficulties and objections raised by Raeburn earlier in the evening. But there was in his ten minutes' speech the whole essence of Christianity, the spirit of loving sacrifice to self, the strength of an absolute certainty which no argument, however logical, can shake, the extraordinary power which breathes in the assertion: “I KNOW Him whom I have believed.”