Erica picked up Tottie and held him closely, turning, as all lovers of
animals do in times of trouble, to the comforting devotion of those dumb
friends who do not season their love with curiosity or unasked advice,
or that pity which is less sympathetic than silence, and burdens us
with the feeling that our sad “case” will be gossiped over in the same
pitying tones at afternoon teas and morning calls. Tottie could not
gossip, but he could talk to her with his bright brown eyes, and do
something to fill a great blank in her life.
Tom's account of the scene in the hall made every one angry.
“And yet,” said Mrs. MacNaughton, “these Christians, who used to us such
language as this, own as their Master one who taught that a mere angry
word which wounded a neighbor should receive severe punishment!”
Raeburn said nothing, only watched Erica keenly. She was leaning against
the mantel piece, her eyes very sad-looking, and about her face that
expression of earnest listening which is characteristic of those who
are beginning to learn the true meaning of humility and “righteous
judgment.” She had pushed back the thick waves of hair which usually
overshadowed her forehead, and looked something between a lion with a
tangled mane and a saint with a halo.
“Never mind,” said the professor, cheerfully, “it is to bigotry like
this that we shall owe our recovery of Erica. And seriously, what can
you think of a religion which can make a man behave like this to one who
had never injured him, who, on the contrary, had befriended his child?”
“It is not Christ's religion which teaches him to do it,” said Erica,
“it is the perversion of that religion.”
“Then in all conscience the perversion is vastly more powerful and
extended than what you deem the reality.”
“Unfortunately yes,” said Erica, sighing. “At present it is.”
“At present!” retorted the professor; “why, you have had more than
eighteen hundred years to improve it.”
“You yourself taught me to have patience with the slow processes of
nature,” said Erica, smiling a little. “If you allow unthinkable ages
for the perfecting of a layer of rocks, do you wonder that in a few
hundred years a church is still far from perfect?”
Public-domain text, read in full here on John Shaqi.
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