“I expect perfection in no human being,” said the professor, taking up
a Bible from the table and turning over the pages with the air of a man
who knew its contents well; “when I see Christians in some sort obeying
this, I will believe that their system is the true system; but not
before.” He guided his finger slowly beneath the following lines: “'Let
all bitterness, and wrath, and anger, and clamor, and evil-speaking be
put away from you, with all malice.' There is the precept, you see, and
a very good precept, to be found in the secularist creed as well; but
now let us look at the practice. See how we secularists are treated!
Why, we live as it were in a foreign land, compelled to keep the law yet
denied the protection of the law! 'Outlaws of the constitution, outlaws
of the human race,' as Burke was kind enough to call us. No! When I see
Christians no longer slandering our leaders, no longer coining hateful
lies about us out of their own evil imaginations, when I see equal
justice shown to all men of whatever creed, then, the all-conquering
love. Christianity has yet to prove itself the religion of love; at
present it is the religion of exclusion.”
Mrs. MacNaughton, who was exceedingly fond of Erica, looked sorry for
her.
“You see, Erica,” she said, “the professor judges by averages. No one
would deny that some of the greatest men in the world have been, and are
even in the present day, Christians; they have been brought up in it,
and can't free themselves from its trammels. You have a few people like
the Osmonds, a few really liberal men; but you have only to see how
they are treated by their confreres to realize the illiberality of the
religion as a whole.”
“I think with you,” said Erica, “that if the revelation of God's
love, and His purpose for all, be only to be learned from the lives of
Christians, it is a bad lookout for us. But God HAS given us one perfect
revelation of Himself, and the Perfect Son can make us see plainly even
when the imperfect sons are holding up to us a distorted likeness of the
Father.”
She had spoken quietly, but with the tremulousness of strong feeling,
and, moreover, she was so sensitive that the weight of the hostile
atmosphere oppressed her, and made speaking a great difficulty. When
she had ended, she turned away from the disapproving eyes to the only
sympathetic eyes in the room the dog's. They looked up into hers with
that wistful endeavor to understand the meaning of something beyond
their grasp, which makes the eyes of animals so pathetic.
There was a silence; her use of the adjective “perfect” had been
very trying to all her hearers, who strongly disapproved of the whole
sentence; but then she was so evidently sincere and so thoroughly
lovable that no one liked to give her pain.
Aunt Jean was the only person who thought there was much chance of her
ever returning to the ranks of secularism; she was the only one who
spoke now.
Public-domain text, read in full here on John Shaqi.
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