He had been selfishly consulting his own happiness, his own ease. Worse still, he, of all men in the world, had dared to set himself up as too virtuous forsooth to have anything to do with an atheist. Was that the mind which was in Christ? Was He a strait-laced, self-righteous Pharisee, too good, too religious to have anything to say to those who disagreed with Him? Did He not live and die for those who are yet enemies to God? Was not the work of reconciliation the work he came for? Did He calculate the loss to Himself, the risk of failure? Ah, no, those who would imitate God must first give as a free gift, without thought of self, perfect love to all, perfect justice through that love, or else they are not like the Father who “maketh His sun to shine on the evil and the good, and sendeth rain on the just and on the unjust.” Charles Osmond paced to and fro, the look of trouble gradually passing from his face. Presently he paused beside the open window; it looked upon the little back garden, a tiny strip of ground, indeed, but just now bright with sunshine and fresh with the beauty of early summer. The sunshine seemed to steal into his heart as he prayed. “All-Father, drive out my selfish cowardice, my self-righteous conceit. Give me Thy spirit of perfect love to all, give me Thy pure hatred of sin. Melt my coldness with Thy burning charity, and if it be possible make me fit to be Luke Raeburn's friend.” While he still stood by the window a visitor was announced. He had been too much absorbed to catch the name, but it seemed the most natural thing that on turning round he should find himself face to face with the prophet of atheism. There he stood, a splendid specimen of humanity; every line in his rugged Scottish face bespoke a character of extraordinary force, but the eyes which in public Charles Osmond had seen flashing with the fire of the man's enthusiasm, or gleaming with a cold metallic light which indicated exactly his steely endurance of ill treatment, were now softened and deepened by sadness. His heart went out to him. Already he loved the man, only hitherto the world's opinions had crept into his heart between each meeting, and had paralyzed the free God-like love. But it was to do so no longer. That afternoon he had dealt it a final blow, there was no more any room for it to rear its fair-speaking form, no longer should its veiled selfishness, its so-called virtuous indignation turn him into a Pharisaical judge. He received him with a hand shake which conveyed to Raeburn much of the warmth, the reality, the friendliness of the man. He had always liked Charles Osmond, but he had generally met him either in public, or when he was harassed and preoccupied. Now, when he was at leisure, when, too, he was in great trouble, he instinctively perceived that Osmond had in a rare degree the broad-hearted sympathy which he was just now in need of. From that minute a life-long friendship sprung up between the two men.