Women -- Social and moral questions; Women in literature
Keller speculated a great deal upon these hybrid beings. Not only
on the turning of women into men by manly occupations, of which
England and Scandinavia have provided numerous instances during
the last quarter of the present century, but he also touched upon a
more profound, and as yet scarcely explored territory, the stages
of transition between man and woman and the combination of the two
characters in the same person. The anecdote of the Emperor Nero, who
dressed himself like a woman, and insisted that he was going to have
a child, gave him a great deal to think about. His poetic insight
extended over the whole territory of organic phenomena, and his
instinct was too true to dismiss that which might have a physical
explanation with less thought than that which was a purely mental
trouble. In those most precious pearls, his _Seven Legends_, the
relation of the sexes is the foundation for every single story. Every
time it is a woman with a perverted soul, one who in consequence of
some inward or outward influence has relinquished her feminine nature.
A woman may err as much as she likes, provided she does it naturally,
but should she act contrary to her nature as a woman, Keller will never
forgive her. In every legend he introduces a Bible or Church tenet to
which he gives a profane interpretation.
In this mischievous little book the Holy Virgin, contrary to all
traditions, comes to the fore as an enthusiastic matchmaker, and
disdains no means whereby she may bring together two silly people who
do not know how to manage the matter for themselves. A pious monk is
alienated from the Church by a little girl who is desirous of marrying
him. An hysterical saint makes a love-lorn youth as hysterical as
herself; and even the muses go astray in Paradise and behave in such a
manner that the Holy Trinity is obliged to silence them by a loud clap
of thunder.
In the midst of these distorted elements, the history of the nun “who
went out of the convent to quiet her longing” is great and strong as
the everlasting evangel of the fulfilment of human love. In these
stories we have human love itself in a plain but mighty symbol--spring
with its storms bursting its obtruding bonds, summer with its hot
raptures, autumn with its fruits, and winter with its calm.
_Paul Heyse and the Incommensurable_
I
Public-domain text, read in full here on John Shaqi.
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