Women -- Social and moral questions; Women in literature
The superficial and excitable temperament of the French during the
century has produced variations of the type of contriving, vivacious
little coquettes; the two great German authors, Goethe and Keller,
created the thoughtless, sensuous child of nature; John Bull has so
conscientiously simplified himself since the Renaissance that he is no
longer able to create any type of human womanhood, his women are elves
and Medusas; and as for the women in the new Scandinavian literature,
with the exception of Strindberg’s hyenas and Ibsen’s “thinking women,”
they can hardly be said to occupy a very prominent position.
Strindberg’s fates are ghastly vampires who suck the blood of
horror-stricken man. They are not to be described in words, it would
require the art of a great painter to represent them as they appear in
all the unreal reality of their being.--There still remains Ibsen’s
woman.
Ibsen’s woman holds her sway throughout Europe, and that is in itself
a sufficient reason for us to study her as she is represented in his
works, and as she stands before us in real life.
II
“Hedda Gabler,” Ellida (_The Lady from the Sea_), Rebecca
(_Rosmersholm_), Gina, Hedvig (_The Wild Duck_), Fru Alving (_Ghosts_),
Nora (_The Doll’s House_), Petra (_An Enemy of the People_), Selma
(_The League of Youth_), Lona (_The Pillars of Society_), Solveig (_Per
Gynt_), Agnes (_Brand_), Swanhild (_Love’s Comedy_)--here are the
women whom Ibsen has created, since he became Ibsen, the seeker, the
analyser, the doubter.
Their first and universal characteristic is that they are all
misunderstood.
Their second and equally universal characteristic is that they are
either unmarried or else unhappily married, the result in either case
being discontent; _ergo_ we have the thinking woman, the reading woman,
the self-cultured woman, or in other words, the _bourgeoisie_ with
plenty of spare time on her hands.
Ibsen’s earliest period belongs to the traditional historical drama,
which owed its origin to Germany; the romantic, lyrical and dramatic
poems, _Brand_ and _Per Gynt_, thrust themselves between with their
contingent of angel-women who acted as deliverers of men; and all his
other productions as an author were the result of his criticisms of
society, or more correctly, his criticisms of the middle class. He was
the bourgeois who rebelled against his surroundings, who raised the
scorpion scourge against the flesh of his people and the ideals of his
world. In his writings the middle class saw themselves reflected as in
a looking-glass.
Each one of his writings contains the dissection of a bourgeois ideal,
and it is always through a woman of the bourgeois class that the result
is seen.
Public-domain text, read in full here on John Shaqi.
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