Women -- Social and moral questions; Women in literature
In former days the German woman in fiction had been a native of the
provinces, her chief charm lay in her romantic imagination, and
she looked up to man with the trustful admiration that is born of
inexperience; but Heyse’s woman sometimes overlooked man altogether,
she possessed the knowledge of life and discernment of one who
had travelled and seen the world, she was a cosmopolitan with few
illusions. She had a keen sense of proportion, and was in the habit of
criticising every one, even the man she loved; she had analysed life
to its core, and she knew the why and the wherefore of her affections,
but her scepticism only made her love richer, fuller, deeper and
more attractive than it had been before. She was innocent, not from
ignorance, but from a certain delicacy of soul, and chaste, not from
piety or duty or coldness, but from a finer cult of the ego, which
loathes impurity as if it were actual dirt, and reserves itself for
rare and noble enjoyments.
It was thus that we women encountered ourselves in Heyse’s portrait
gallery, at a time when we had reached our most impressionable age and
were beginning to dream about life. We were made of pliant material,
and a rough hand might have left its clumsy mark upon us, especially
if it had been the hand of a favourite author. We shut ourselves out
from our surroundings, we would not allow ourselves to be stamped with
the dull stupid sameness of the life in which we had been brought up,
we stretched out our open hands to receive all that was brought to us
by the precious, forbidden books, the books which made our pulses beat
faster, and aroused from the darkest depths of our souls all that was
capable of perfection in us. How many helpless women whose talents
bore no hope of fruition have lived their youth solely in books and
for books! And as though their hearts were the chords of a quivering
instrument, Heyse played his tender tale of the far horizon, and sang
to them of liberty, of spiritual greatness, and of the glory of woman,
beside which the doctrine of self-renunciation which was preached to us
at home and at school appeared ugly and dull in the extreme.
Public-domain text, read in full here on John Shaqi.
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