Women -- Social and moral questions; Women in literature
housewife, the conventional table-cloth on the bourgeois table, the
obvious corruption of bourgeois marriages, noble women who would be
ruined by their contact with bad men, if it were not that they are the
strong women who shake off the weak men, but who, in consequence of
their unnatural behaviour, are changed into neutral beings in their
flight before marriage, just as Daphne, in olden time, was changed into
a laurel when on her flight before the god.
Hitherto Ibsen’s writings have had two sides which are directly opposed
to one another: the one negative, pessimistic, direct, which served as
so many leaves in the school-book of the _bourgeoisie_ as the class
of society which is the ruling class, but which is, by reason of
its moral bankruptcy, doomed to immediate destruction. The scene of
action is always an imaginary one, with a cosmopolitan colouring; it
is not Ibsen’s fault if, on the Continent, his characters are looked
upon as essentially Norwegian, he tried, to the best of his limited
power, to render them cosmopolitan. The other side of his writings is
quite positive, quite creditable as regards its starting-point and its
aim: the glorification of woman as a vessel of good, as a saviour of
society, as the conscience of man.
Then came _The Wild Duck_, which contained the most characteristic
personalities upon the most ricketty foundation. One wondered what the
old man was about.--Gregers Werle, who runs with moral precepts into
the dwellings of day-labourers; and the lies of life, which also have
their moral significance--it was Ibsen himself who held judgment upon
Ibsen. And like a visage, reflected and distorted in muddy water, the
figures of Gina and Hedvig glide past like so many poor, tormented,
guilty or guiltless people with no ideals, no moral trumpets.
A couple of years later _Rosmersholm_ appeared. It startled the whole
circle of flattering women and their flatterers. No more censuring
of society, no more glorification of woman! The bourgeois centre no
longer takes the first place, it fades into a decorative background;
the entire space is absolutely filled by two people, a man and a
woman, who are engaged in a battle against one another. The man is a
noble creature, weak but refined; the woman is a plebeian by birth and
soul, coarse-grained and selfish, one whom nature has designed for a
criminal. Here we also have a weak man and a strong woman, but the
lights and shadows fall quite differently.
There is one thing which the author throws into the balance in the
woman’s favour, and that is that the woman is brave and fit for life,
while the man is cowardly and unfitted for it.
The next to appear was _The Lady from the Sea_.
People were astonished and asked what it was.
“It is a piece in praise of true marriage,” replied Ibsen’s women
admirers, and they wept.
Public-domain text, read in full here on John Shaqi.
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