Women -- Social and moral questions; Women in literature
Ibsen is not an erotic, and his instinct taught him very little about
woman. As woman she has no attractions for him, she is nothing more
to him than an idea--a figure in a game of chess. He began to push
these figures backwards and forwards. His first women were ghostly
dialecticians. He did not know woman sufficiently well to write of
her according to his own perceptions, so he modelled her according
to recognised literary forms, _i.e._ after the writings of former
generations. This was the origin of the glorification of a mother’s
love (Agnes) in _Brand_, and the glorification of waiting (Solveig) in
_Per Gynt_, both of which are creations of undoubted poetical beauty,
for Ibsen was a great poet in his youth.
His social dramas were the result of discontent, and he sought for
and found the discontented woman. His method of creation is worthy of
notice. His men differ, but with his women the course of development
is always clearly discernible. In _The League of Youth_, which is one
of his earliest pieces, Selma already contains Nora in the bud, while
Petra in one of his other dramas resembles a photograph of Lona; Dr
Rank afterwards turns into Oswald; Fru Alving has the temperament
which develops into Rebecca and stands in doubt before the possibility
of murder, Rebecca commits it, and both without moral compunction. Yet
in spite of this, the glorification of woman reached its zenith in
Fru Alving, and as formerly its tendency was to increase, so now it
began to decrease. Rebecca is followed by the Lady from the Sea, and
she in turn by Hedda--lower, ever lower. There is always one special
peculiarity, as I have just signified, which Ibsen carries on from one
character to the other, and which he either increases or destroys.
For instance, Rebecca longs for life and is courageous, while Ellida
thirsts for life but is not courageous, and Hedda is not courageous
nor does she thirst for life, but is cowardly and inquisitive. In each
piece he leaves a little bit of ideality to be dissected in his next
work, and the last remnant of the ideal bequeathed by Hedda is “a
beautiful death.” The Master Builder’s death is no longer beautiful.
Thus Ibsen’s constructive method is revealed.
Public-domain text, read in full here on John Shaqi.
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