The tide of action, in these later years flowing more swiftly in the
hearts of women--whence has resulted so much that is noble, so much that
is paltry, according to the nature of the heart in which it swells--had
been rising in that of Hester also. She must not waste her life! She
must _do_ something! What should it be? Her deep sense of the
misery around her had of course suggested that it must be something in
the way of help. But what form was the help to take? "I have no money!"
she said to herself--for this the last and feeblest of means for the
doing of good is always the first to suggest itself to one who has not
perceived the mind of God in the matter. To me it seems that the first
thing in regard to money is to prevent it from doing harm. The man who
sets out to do good with his fortune is like one who would drive a team
of tigers through the streets of a city, or hunt the fox with cheetahs.
I would think of money as Christ thought of it, not otherwise; for no
other way is true, however it may recommend itself to good men; and
neither Christ nor his apostles did anything by means of money; nay, he
who would join them in their labors had to abandon his _fortune_.
This evening, then, the thought of the vulgar, miserable, ruinous old
man, with his wretched magic lantern, kept haunting Hester, and made her
very pitiful; and naturally, starting from him, her thoughts went
wandering abroad over the universe of misery. For was not the world full
of men and women who groaned, not merely under poverty and cruelty,
weakness and sickness, but under dullness and stupidity, hugged in the
paralyzing arms of that devil-fish, The Commonplace, or held fast to the
rocks by the crab Custom, while the tide of moral indifference was fast
rising to choke them? Was there no prophet, no redemption, no mediator
for such as these? Were there not thousands of women, born with a
trembling impulse towards the true and lovely, in whom it was withering
for lack of nurture, and they themselves continuously massing into
common clay, a summer-fall of human flowers off the branches of hope and
aspiration? How many young wives, especially linked to the husbands of
their choice, and by this very means disenchanted, as they themselves
would call it, were doomed to look no more upon life as the antechamber
of the infinite, but as the counting-house of the king of the
nursery-ballad, where you may, if you can, eat bread and honey, but
where you _must_ count your money! At the windows of the husband-house
no more looks out the lover but the man of business, who takes his life
to consist in the abundance of the things he possesses! He must make money
for his children!--and would make money if he had nor chick nor child.
Could she do nothing for such wives at least? The man who by honest means
made people laugh, sent a fire-headed arrow into the ranks of the
beleaguering enemy of his race; he who beguiled from another a genuine
Public-domain text, read in full here on John Shaqi.
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