Where the man does not know it, it is because the unfaithful Self, a
would-be monarch, has usurped the consciousness; the demon-man is
uppermost, not Christ-man; he is down in the crying heart, and the
demon-man--that is the self that worships itself--is trampling on the
heart and smothering it up in the rubbish of ambitions, lusts, and
cares. If ever its cry reaches that Self, it calls it childish folly,
and tramples the harder. It does not know that a child crying on God is
mightier than a warrior dwelling in steel.
If we had none but fine weather, the demon-Self would be too much for
the divine-Self, and would always keep it down; but bad weather,
misfortune, ill-luck, adversity, or whatever name but punishment or the
love of God men may call it, sides with the Christ-self down below, and
helps to make its voice heard. On the other hand if we had nothing but
bad weather, the hope of those in whom the divine Self is slowly rising
would grow too faint; while those in whom the bad weather had not yet
begun to work good would settle down into weak, hopeless rebellion.
Without hope can any man repent?
To the people at Burcliff came at length a lovely morning, with sky and
air like the face of a repentant child--a child who has repented so
thoroughly that the sin has passed from him, and he is no longer even
ashamed. The water seemed dancing in the joy of a new birth, and the
wind, coming and going in gentle conscious organ-like swells, was at it
with them, while the sun kept looking merrily down on the glad commotion
his presence caused.
"Ah," thought the mother, as she looked from her windows ere she began
to dress for this new live day, "how would it be if the Light at the
heart of the sun were shining thus on the worlds made in his image!"
Public-domain text, read in full here on John Shaqi.
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