Vavasor was not one of the _advanced_ of the age; he did not deny
there was a God: he thought that the worse form that it was common in
the bank; the fellows he associated with never took the trouble to deny
him; they took their own way, and asked no questions. When a man has not
the slightest intention that the answer shall influence his conduct, why
should he inquire whether there be a God or not? Vavasor cared more
about the top of his cane than the God whose being he did not take the
trouble to deny. He believed a little less than the maiden aunt with
whom he lived; she believed less than her mother, and her mother had
believed less than hers; so that for generations the faith, so called,
of the family had been dying down, simply because all that time it had
sent out no fresh root of obedience. It had in truth been no faith at
all, only assent. Miss Vavasor went to church because it was the right
thing to do: God was one of the heads of society, and his drawing-rooms
had to be attended. Certain objections not altogether unreasonable might
be urged against doing so: several fictions were more or less
countenanced in them--such as equality, love of your neighbor, and
forgiveness of your enemy, but then nobody really heeded them: religion
had worked its way up to a respectable position, and no longer required
the support of the unwashed--that is, those outside the circle whose
center is May-fair. As to her personal religion, why, God had heard her
prayers, and might again: he did show favor occasionally. That she
should come out of it all as well as other people when this life of
family and incomes and match-making was over, she saw no reason to
doubt. Ranters and canters might talk as they pleased, but God knew
better than make the existence of thoroughly respectable people quite
unendurable! She was kind-hearted, and treated her maid like an equal up
to the moment of offense--then like a dog of the east up to that of
atonement. She had the power of keeping her temper even in family
differences, and hence was regarded as a very model of wisdom, prudence
and _tact_, the last far the first in the consideration of her
judges. The young of her acquaintance fled to her for help in need, and
she gave them no hard words, but generally more counsel than
comfort--always, however, the best she had, which was of Polonius' kind,
an essence of wise selfishness, so far as selfishness can be wise, with
a strong dash of self-respect, nowise the more sparing that it was
independent of desert. The good man would find it rather difficult to
respect himself were he to try; his gaze is upward to the one good; but
had it been possible for such a distinction to enter Miss Vavasor's
house, it would have been only to be straightway dismissed. She was
devoted to her nephew, as she counted devotion, but would see that he
made a correspondent return.
Public-domain text, read in full here on John Shaqi.
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