Inheriting earthly life and a history--nothing more--from a long line of
ancestors, and a few thousand pounds--less than twenty--from his father,
who was a country attorney, a gentle, quarrelsome man, who yet never,
except upon absolute necessity, carried a case into court, he had found,
as his family increased, that his income was not sufficient for their
maintenance in accustomed ease. With not one expensive personal taste
between them, they had neither of them the faculty for saving
money--often but another phrase for doing mean things. Neither husband
nor wife was capable of _screwing_. Had the latter been, certainly
the free-handedness of the former would have driven her to it; but while
Mrs. Raymount would go without a new bonnet till an outcry arose in the
family that its respectability was in danger, she could not offer two
shillings a day to a sempstress who thought herself worth half-a-crown;
she could not allow a dish to be set on her table which was not as
likely to encourage hunger as allay it; neither because some richer
neighbors gave so little, would she take to herself the spiritual fare
provided in church without making a liberal acknowledgment in carnal
things. The result of this way of life was the deplorable one that Mr.
Raymount was compelled to rouse himself, and, from the chair of a
somewhat self-indulgent reader of many books, betake himself to his
study-table, to prove whether it were not possible for him to become the
writer of such as might add to an income showing scantier every quarter.
Here we may see the natural punishment of liberal habits; for this man
indulging in them, and, instead of checking them in his wife, loving her
the more that she indulged in them also, was for this reason condemned
to labor--the worst evil of life in the judgment of both the man about
Mayfair and the tramp of the casual ward. But there are others who dare
not count that labor an evil which helps to bring out the best elements
of human nature, not even when the necessity for it outlasts any impulse
towards it, and who remember the words of the Lord: "My Father worketh
hitherto, and I work."
For Gerald Raymount, it made a man of him--which he is not who is of no
service to his generation. Doubtless he was driven thereto by necessity;
but the question is not whether a man works upon more or less
compulsion, but whether the work he is thus taught to do he makes good
honest work for which the world is so much the better. In this matter of
work there are many first that shall be last. The work of a baker for
instance must stand higher in the judgment of the universe than that of
a brewer, let his ale be ever so good. Because the one trade brings more
money than the other the judgment of this world counts it more
honorable, but there is the other judgment at hand.
Public-domain text, read in full here on John Shaqi.
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