Welsh Nationality, and How Alone It is to Be Saved: A SermonDavies, William Gabriel
Religion
Welsh Nationality, and How Alone It is to Be Saved: A Sermon
Davies, William Gabriel
Bible. Luke X, 42 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century; Welsh -- Ethnic identity
We are living, you should be aware, in critical times. Old institutions
and dogmas are rudely assailed, and challenged to vindicate their right
to respect before the tribunal of reason. It is well then that you
should have some leading ideas implanted in your mind, so that you may
the better be able to comprehend the nature of the change that is coming
over us. As this change proceeds, you will probably hear cries of
despair from this party and from that, and harsh and uncharitable
accusations will be flung by one at the other. Be not therefore in
perplexity, but of this be very certain, “The Lord hath prepared His
throne in the heavens, and His kingdom ruleth over all;” and though we
may see the pet schemes of men ending in signal failure, not for one
moment can we suppose that God’s eternal purposes will come to nought,
that His word will return to Him void.
“This,” remarks the learned bishop of this diocese, “is an age of
restless curiosity, and searching inquiry. If we fail to come at the
truth, it is not because we ever shrink from approaching it; not because
we let ourselves be stopped by any conventional barriers of usage or
authority. We admit no right in any one to judge for us on subjects
which we are able to judge for ourselves. We take no opinion upon trust,
because it has come down to us with the stamp of an honoured name. We
adopt it only after we have made it our own by a rigid scrutiny of its
intrinsic claims to our assent. It is an age in which all pretensions to
respect and deference are jealously examined, and in which it is more
difficult than ever for any false pretences long to elude detection.” {4}
The tendency here described by the bishop, ought to suggest to you the
necessity of making yourselves acquainted with the leading
characteristics of the time, and urge you so to train your understanding,
that you shall be always ready, as the apostle enjoins, to give a reason
for the hope that is in you. In Wales, however, owing to her isolated
condition, divided like a Milford Haven from the vast Atlantic, it is
quite possible that it may be a considerable time before this restless
and inquiring spirit will make itself so generally felt as elsewhere.
This may be an advantage to you; for, from your tranquil haven, you may
be able dispassionately to form a judicial opinion of the commotion which
is being felt by others at a distance from you.
Few things indicate more clearly the religious condition of the Welsh
people than the closeness with which, in so many respects, they apply,
but in a certain limited sense, the principle contained in the text, “But
one thing is needful;” namely, to learn and to have the mind of Christ, a
requirement far more comprehensive than many seem to think; for does not
that good part which shall not be taken away, embrace all the knowledge
we can obtain of God’s power, wisdom, and love?
Public-domain text, read in full here on John Shaqi.
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