Welsh Nationality, and How Alone It is to Be Saved: A SermonDavies, William Gabriel
Religion
Welsh Nationality, and How Alone It is to Be Saved: A Sermon
Davies, William Gabriel
Bible. Luke X, 42 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century; Welsh -- Ethnic identity
The Welsh-speaking inhabitants of this country, it must be admitted, live
in a manner which has its attractions for primitiveness and homeliness;
their wants are few, their passions are much under control, they are
self-denying, industrious, and provident; and throughout the
Principality, much to its credit, criminal cases but seldom darken the
calendar. Such being the social condition of the Welsh, but more
especially in the agricultural districts of what has been termed Welsh
Wales, though not indeed without exceptions as regards keeping the “body
in temperance, soberness, and chastity,” would it not be desirable to
take note of the influences which conduce to such a state of things, with
the view of bringing the same to bear upon communities, in which so many
are deplorably corrupt, criminal, and profane? When, however, we come to
consider that one of the leading causes of the peculiarities exhibited by
the Welsh, is the isolation resulting from their language, few
distinctive points remain in their social economy which admit of being
copied with advantage by other communities. Influences which are rapidly
changing the character of the English, and the better educated classes in
these parts, exercise but a faint effect upon the primitive Welsh;
because they are, by their language, shut out from the rest of the world.
They are like the river water, which is out of the main current. Their
manners, customs, and ideas, all tend to permanency. The sons follow
with little change in the steps of their fathers, and the daughters in
those of their mothers. As a consequence of this, even in business
pursuits, they are, like the French Canadians, deficient in enterprise,
and acquire property mostly by saving and self-denial. Like the Chinese,
they give one the idea of a people whose development has been arrested at
a certain stage, whose inspiration is drawn from the past, and not, as by
the Israelites of old, from the future. They love to dwell on the
antiquity of their language, and its purity from foreign elements. What
they were is to them a source of fond exultation. What they are destined
to become, they fear to contemplate.
Public-domain text, read in full here on John Shaqi.
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