But we are anticipating every thing; we have jumped from the very
fabrication of the roly-poly to the sparkling of the elder-flower, of
that elder-flower which never sparkled at Milend, and should not have
done so in this narrative, until the pudding had been fully disposed of.
The reader may, however, take that for granted, and feel perfectly
satisfied that little Jacob has done his duty to the pudding, as he is
now doing it to the nuts and wine. He has a fancy for putting his
kernels into the wine-glass, and fishing them out with a spoon, and is
so occupied just now, whilst grandmother and Uncle Jacob sit patiently
looking on.
"Jerry likes nuts," says little Jacob; "I wonder if he likes wine too."
"It would be a good thing," said Mrs. Ogden, with her slow and distinct
pronunciation,--"it would be a good thing if young men would take
example by their 'orses, and drink nothing but water."
"Nay, nay, mother," said Uncle Jacob, "you wouldn't wish to see our lad
a teetotaller."
"I see no 'arm in bein' a teetotaller, and I see a good deal of 'arm
that's brought on with drinking spirits. I wish the lad's father was a
teetotaller. But come" (to little Jacob), "you'll 'ave another glass of
elder-flower. Well, willn't ye now? Then 'ave a glass of port; it'll do
you _no_ 'arm."
Mrs. Ogden's admiration for teetotalism was entirely theoretical. She
approved of it in the abstract and in the distance, but she could not
endure to sit at table with a man who did not take his glass like the
rest; the nonconformity to custom irritated her. There was a curate at
Shayton who thought it his duty to be a teetotaller in order to give
weight to his arguments against the evil habit of the place, and the
curate dined occasionally at Milend without relaxing from the rigidity
of his rule. Mrs. Ogden was always put out by his empty wine-glass and
the pure water in his tumbler, and she let him have no peace; so that
for some time past he had declined her invitations, and only dropped in
to tea, taking care to escape before spirits and glasses were brought
forth from the cupboard, where they lay in wait for him. The reader need
therefore be under no apprehensions that little Jacob was likely to be
educated in the chilly principles of teetotalism; or at least he may
rest assured that, however much its principles might be extolled in his
presence, the practice of it would neither be enforced nor even
tolerated.
"I say, I wish my son Isaac was a teetotaller. I hear tell of his coming
to Shayton time after time without ever so much as looking at Milend.
Wasn't your father in the town on Tuesday? I know he was, I was told so
by those that saw him; and if he was in the town, what was to hinder him
from coming to Milend to his tea? Did he come down by himself, or did
you come with him, Jacob?"
"I came with him, grandmother."
"Well, and why didn't you come here, my lad? You know you're always
welcome."
Public-domain text, read in full here on John Shaqi.
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