This was one of the very famous Indian talks of early New England
annals; not only was it chronicled in all the records of the time, but
it has since found a place in poetry, so that to-day the speech of the
savage Pecksuot to the doughty Miles Standish is most familiar to us
through the verses of Longfellow[24]:--
Then he unsheathed his knife, and, whetting the blade on his left
hand,
Held it aloft, and displayed a woman’s face on the handle,
Saying, with bitter expression and look of sinister meaning:
“I have another at home, with the face of a man on the handle;
By and by they shall marry; and there will be plenty of children!”
This figurative language both Standish and his Indian interpreter
accepted as meaning war. At the moment, however, no act of overt
hostility took place on either side. Standish was not ready. His plan
was to strike, but when he struck he meant to strike hard. He proposed,
in fact, to get all the Indians he could into his power and then to
kill them.[25] The day after the knife interview he found himself with
several of his men in a room with four of the savages, among whom were
Pecksuot and Wituwamat. Suddenly Standish gave the signal and flung
himself on Pecksuot, snatching his knife from its sheath on his neck
and stabbing him with it. The door was closed and a life-and-death
struggle ensued. The savages were taken by surprise, but they fought
hard, making little noise but catching at their weapons and struggling
until they were cut almost to pieces. Finally Pecksuot, Wituwamat and
a third Indian were killed; while a fourth, a youth of eighteen, was
overpowered and secured; him, Standish subsequently hung. The massacre,
for such in historic justice it must be called, seeing that they killed
every man they could lay their hands on, then began. There were eight
warriors in the stockade at the time,--Standish and his party had
killed three and secured one; they subsequently killed another, while
the Weston people despatched two more. One only escaped to give the
alarm, which was rapidly spread through the Indian villages.
Public-domain text, read in full here on John Shaqi.
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