A theme of praise, in itself more just, has been the Indian's courage; but the same circumstances of poetical interest, which have magnified men's views of his other qualities, have contributed to exaggerate this also. If calm steadiness of nerve, in the moment of action, be an element in true courage, that of the primitive savage was scarcely genuine. In all his battles, there were but two possible aspects--the furious onset, and the panic retreat: the firmness which plants itself in line or square, and stubbornly contends for victory, was no part of his character. A check, to him, always resulted in a defeat; and, though this might, in some measure, be the consequence of that want of discipline, which is incident to the savage state, the remark applies with equal justice, whether he fought singly or in a body. He was easily panic-struck, because the impulse of the forward movement was necessary to keep him strung to effort; and the retrograde immediately became a rout, because daring, without constancy, collapses with the first reaction. Notwithstanding the enervating influences attributed to refinement and luxury, genuine, steady courage is one of the fruits borne by a high civilization. It is the result of combination, thought, and the divinity which attaches to the cultivated man. And, though it may seem rather unfair to judge a savage by the rules of civilization, it has long been received as a canon, that true valor bears an inverse ratio to ferocious cruelty. Of all people yet discovered upon earth, the Indian is the most ferocious. We must, therefore, either vary the meaning of the word, when applied to different people, or deny the savage the possession of any higher bravery, than that which lives only through the onset. Cunning supplied the place of the nobler quality; the object of his warfare was to overcome by wily stratagem, rather than by open combat. "Skill consisted in surprising the enemy. They followed his trail, to kill him when he slept; or they lay in ambush near a village, and watched for an opportunity of suddenly surprising an individual, or, it might be, a woman and her children; and, with three strokes to each, the scalps of the victims being suddenly taken off, the brave flew back with his companions, to hang the trophies in his cabin."[35] If they succeeded in taking prisoners, it was only that they might be reserved for the most infernal torments, and the gratification of a brutal ferocity, not the trial and admiration of the victim's courage, was the purpose of their infliction.[36]