Westminster (London, England) -- Description and travel
It was now extremely difficult to enter one of the richer Abbeys; a lad
of humble origin had no chance of admission. Sometimes Founders’ or
Benefactors’ kin possessed the right of nomination; sometimes admission
was bought by money or the gift of land; sometimes it was obtained by
the private interest of some great man.
At this time, however,--about the year 1472,--the monastic life, owing
to many causes, had lost some of its attractions. First, there was going
on a long and
[Illustration: HABIT OF A NOVICE OF THE ORDER OF ST. BENEDICT.]
exhausting civil war, in which many noble houses were doomed to
destruction, and the flower of English youth had to perish. Men had
become too valuable to be shut up in a cloister. Again, the spread of
Lollard opinions made all classes of people question the advantages of
the monastic life. Thirdly, the wars had greatly damaged the value of
the monastic property, so that an Abbey no longer supported so many
monks as formerly. Thus the number of monks decreased steadily. At
Westminster there had been eighty; before the Dissolution this number
sank below thirty; at Canterbury a hundred and fifty became fifty-four;
at Gloucester a hundred went down to thirty-six. Probably those who
remained had no desire to return to the former and longer roll, which
would involve a diminution in the splendor of their establishment. We
must remember that the external splendor of the Abbey, which does not
necessarily involve luxury and gluttony, was a thing always greatly
regarded by the Brethren: it magnified the Order; it glorified the
religious life. Even the most ascetic desired a splendid service, rich
robes, vessels of gold and silver, gorgeous tapers, a fine organ, a
well-trained choir of glorious voices, troops of servants, and stately
buildings. So that this remarkable diminution of numbers may have been
due, in some measure, to the increase of this kind of luxury.
However, there is no doubt that when little Hugh de Steyninge was
admitted to the Abbey of St. Peter the House was at its highest point of
splendor. It was the richest of all the English Houses; its manors had
partly recovered from the losses caused by the civil wars; the Abbot was
greater than any bishop; he lived in a palace; he entertained kings. The
Brethren were surrounded by lay brothers and servants; the early
austerities of the Rule had long been relaxed; the buildings of the
Abbey, Church, Cloisters, Chapter House were more stately than those of
any other House; the situation, close to the Palace and within easy
reach of the Port and Markets of London, was most desirable. Nobody
asked the boy if he would like to be a monk; nobody in those days ever
consulted boys on such subjects; the child was told that he would be a
monk, and he obeyed.
Public-domain text, read in full here on John Shaqi.
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