Hugh, therefore, at the age of eighteen made his profession and became Brother Ambrosius, a Junior in the House. His was the duty of reading the Gospel and the Epistle; he carried a taper in processions; he read the martyrology in the Chapter. And he now entered upon the daily round, which was to continue until the end of his life or till old age demanded indulgence. It consisted mainly of services. They began at two in the morning with Matins. These finished, the choir went back to bed; the rest remained to sing Lauds for the dead. They then went to bed again until daybreak or five in the morning, when they rose for Prime; at 7 A.M. there followed Compline; at 9 A.M. there was Tierce; at 11 A.M. there was Sext; Nones were held at 2 P.M., and Vespers at 6 P.M. There were thus eight stated services, requiring certainly as much as eight hours out of the twenty-four. They went to bed at 8 P.M., getting six hours of sleep before Matins, and two or three after Lauds. This accounts for sixteen hours. Then there was the daily gathering in the Chapter House, taking perhaps one hour. This leaves only seven hours for meals, rest, and work. We are told that a Benedictine House was to be self-supporting as far as possible; everything wanted by the Brethren was to be made in the place, if possible; every Brother was to be working when he was not in the Church, in the Refectory, or in the Dormitory. We know that there have been many learned works produced by Benedictines. Not, as I understand it, that learning or art or handicraft was ordered by the Founder, save as a means of keeping the hands of the Brethren out of mischief. Dean Stanley wonders mildly why, in the long history of Westminster Abbey, there was found no scholar in the Brotherhood, and there was produced no learned work. One would rather be surprised if any good work had been produced; nor can we readily believe that good work could be produced by men wearied by seventeen hours of services and ceremonies.[3] [Illustration: TOWEL AUMBRIES IN THE SOUTH WALK.] The situation of St. Peter’s exposed the younger Brethren to temptations from which the monks of such retired spots as Glastonbury, Tintern, or Fountains were happily free. These temptations assail the young Brother Ambrosius with great violence during the earlier years of his profession. It was, indeed, on account of these temptations that he was more than once, in the Chapter House, flogged in the presence of the whole fraternity. Eight years of drill and discipline, although they made him a monk, had yet left in him the possibility of becoming a man.