Westminster Abbey: The last days of the monastery as shown by the life and times of Abbot John Islip, 1464-1532Westlake, H. F. (Herbert Francis)
History
Westminster Abbey: The last days of the monastery as shown by the life and times of Abbot John Islip, 1464-1532
Westlake, H. F. (Herbert Francis)
Islip, John, 1464-1532; Westminster Abbey
About the middle of the fifteenth century, before the chapel was
entirely completed, Henry VI. paid many visits to the Abbey church to
see his father’s tomb and select the site for his own, moved thereto by
the same love for St. Edward that had fixed his father’s choice. Many
spots were suggested. Here he could lie, in the grave where Queen
Eleanor’s bones had so long rested. It would be no trouble to move her
tomb. Or there in the Lady Chapel was a suitable place. True the tomb of
his mother Katharine must be moved further westwards, but then the
opportunity could be used to see that it was more “honourably
apparelled.” Or why not move Henry V. a little to one side and so make
room for the son by the father? “Nay, let hym alone, he lieth lyke a
nobyll prince, I wolle not troble hym.” In the same spirit did he reject
one suggestion after another, finally choosing a site on the north side
of the Confessor’s Shrine, and John of Thirsk the Abbey mason was called
upon to mark out the place with his pick.
When, however, some twenty years later Henry died in the Tower his body
was taken first to the Abbey of Chertsey. In consequence of the story of
miracles wrought at his tomb Richard III. caused the coffin to be
removed to Windsor. In the ordinary course of events the story should
end there. But a second chapter begins with the devotion to Henry’s
memory which began to spring up in the country, more especially in the
east and north, within less than ten years from his death. Images of
him were set up in churches and lights burnt before them. New gilds were
founded in his honour and old gilds in one or two instances added his
name to their dedications. He had already been canonised in the popular
imagination before Henry VII. determined to secure that canonisation by
authority and build a shrine-chapel at Windsor where his body already
rested.
The claims of Windsor were immediately contested by the Abbeys of
Chertsey and Westminster. On February 20th, 1498, the Abbot and Convent
of Westminster petitioned the King _pro corpore beati viri Henrici
Sexti_. The matter was referred to the Lord Chancellor and the Privy
Council, sitting in the Star Chamber and at Greenwich.
Public-domain text, read in full here on John Shaqi.
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