Westminster Abbey: The last days of the monastery as shown by the life and times of Abbot John Islip, 1464-1532Westlake, H. F. (Herbert Francis)
History
Westminster Abbey: The last days of the monastery as shown by the life and times of Abbot John Islip, 1464-1532
Westlake, H. F. (Herbert Francis)
Islip, John, 1464-1532; Westminster Abbey
The gift or purchase of outlying estates and churches necessitated the
appointment of officers to superintend their management and to be
responsible for the due collection from them of rents and _pensions_.
Moreover any particular extensions of the monastic buildings or church
involved the appointment of a temporary _Warden of the New Work_ to
account for the necessary receipts and expenditure. It was customary to
assign particular estates to the support of particular departments or
else to arrange for the equitable division of profits among them all.
Thus each official had definite sources of income for his office and
definite objects upon which that income was to be expended. Year by year
he was required to submit for audit a roll or balance-sheet accounting
for the monies of his department, and to many of these rolls were
attached bills or subsidiary rolls of which the chief roll might contain
but a summary. It is from the survival of such rolls that a knowledge
of the internal economy of the monastery can be obtained, the duties of
the various officials outlined, and the progress and cost of new
buildings or repairs duly marked. At Westminster the number of such
surviving rolls is over three thousand, and in addition there are many
account-books exhibiting in the utmost detail the expenditure in certain
of the departments.
Exceptions to the general scheme must, however, be noted. At Westminster
the precentor’s office had some small property in land attached to it
and received some few pensions from churches, but the precentor himself
kept no rolls, for his income and expenditure were small, and his duties
were not such as to call for much outlay of money. The adult portion of
his Secular Choir, the forerunners of the lay-vicars of the present day,
were paid by contributions from the Sacrist and others, while the
Subalmoner had the care of the Singing-children.
The archdeacon’s duties were those of a legal rather than monastic
character, and in consequence the history of his office is not to be
found in monastic rolls. Similarly in the case of officers such as the
prior and others, whose work was mainly that of supervision and
discipline, little record survives, with the result that these are for
the most part far more shadowy figures than the administrative
officials. The latter seem oftentimes to live again by the human
touches which creep unawares into what at first glance might seem to be
dull and stereotyped records of receipts and expenditure, and to leave
small room for the record of personality. When we have read through some
pages of Brother Thomas Browne’s ill-written account-book, which in due
course he must submit for the Abbot’s inspection, how shall we translate
the homely hexameter which quite suddenly appears: _Si mea pena valet,
melior mea litera fiet_? Brother Thomas becomes no such remote figure
after all!
Public-domain text, read in full here on John Shaqi.
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