Transcribed from the 1881 Macmillan and Co. edition by David Price, ccx074@pglaf.org WESTMINSTER SERMONS. WITH A PREFACE. BY CHARLES KINGSLEY. London: MACMILLAN AND CO. 1881. _The Right of Translation is Reserved_. PREFACE. I venture to preface these Sermons--which were preached either at Westminster Abbey, or at one of the Chapels Royal--by a Paper read at Sion College, in 1871; and for this reason. Even when they deal with what is usually, and rightly, called "vital" and "experimental" religion, they are comments on, and developments of, the idea which pervades that paper; namely--That facts, whether of physical nature, or of the human heart and reason, do not contradict, but coincide with, the doctrines and formulas of the Church of England, as by law established. * * * * * Natural Theology, I said, is a subject which seems to me more and more important; and one which is just now somewhat forgotten. I therefore desire to say a few words on it. I do not pretend to teach: but only to suggest; to point out certain problems of natural Theology, the further solution of which ought, I think, to be soon attempted. I wish to speak, be it remembered, not on natural religion, but on natural Theology. By the first, I understand what can be learned from the physical universe of man's duty to God and to his neighbour; by the latter, I understand what can be learned concerning God Himself. Of natural religion I shall say nothing. I do not even affirm that a natural religion is possible: but I do very earnestly believe that a natural Theology is possible; and I earnestly believe also that it is most important that natural Theology should, in every age, keep pace with doctrinal or ecclesiastical Theology. Bishop Butler certainly held this belief. His _Analogy of Religion_, _Natural and Revealed_, _to the Constitution and Course of Nature_--a book for which I entertain the most profound respect--is based on a belief that the God of nature and the God of grace are one; and that therefore, the God who satisfies our conscience ought more or less to satisfy our reason also. To teach that was Butler's mission; and he fulfilled it well. But it is a mission which has to be re-fulfilled again and again, as human thought changes, and human science develops; for if, in any age or country, the God who seems to be revealed by nature seems also different from the God who is revealed by the then popular religion: then that God, and the religion which tells of that God, will gradually cease to be believed in.