They saw that the Lord was gracious and merciful, slow to anger, and of great kindness, and repented Him of the evil. They saw that the Lord helped them to right who suffered wrong, and fed the hungry; that the Lord loosed men out of prison, the Lord gave sight to the blind; that the Lord helped the fallen, and defended the fatherless and widow. They saw too a further truth, and a more awful one. They saw that the Lord was actually and practically King of kings and Lord of lords: that as such He could come, and did come at times, rewarding the loyal, putting down the rebellious, and holding high assize from place to place, that He might execute judgment and justice; beholding all the wrong that was done on earth, and coming, as it were, out of His place, at each historic crisis, each revolution in the fortunes of mankind, to make inquisition for blood, to trample His enemies beneath His feet, and to inaugurate some progress toward that new heaven and new earth, wherein dwelleth righteousness, and righteousness alone. That vision, in whatsoever metaphors it may be wrapped up, is real and true, and will be so as long as evil exists within this universe. Were it not true, there would be something wanting to the perfect justice and the perfect benevolence of God. But is this all? If this be all, what have we Christians learnt from the New Testament which is not already taught us in the Old? Where is that new, deeper, higher revelation of the goodness of God, which Jesus of Nazareth preached, and which John and Paul and all the apostles believed that they had found in Jesus Himself? They believed, and all those who accepted their gospel believed, that they had found for that word "grace," a deeper meaning than had ever been revealed to the prophets of old time; that grace and goodness, if they were perfect, involved self- sacrifice.