This is Passion-week; the week in which, according to ancient and most wholesome rule, we are bidden to think of the Passion of Jesus Christ our Lord. To think of that, however happy and comfortable, however busy and eager, however covetous and ambitious, however giddy and frivolous, however free, or at least desirous to be free, from suffering of any kind, we are ourselves. To think of the sufferings of Christ, and learn how grand it is to suffer for the Right. And why? Passion-week gives but one answer: but that answer is the one best worth listening to. It is grand and good to suffer for the Right, because God, in Christ, has suffered for the Right. Let us consider this awhile. It is a first axiom in sound theology, that there is nothing good in man, which was not first in God. Now we all, I trust, hold God to be supremely good. We ascribe to Him, in perfection, every kind of goodness of which we can conceive in man. We say God is just; God is truthful; God is pure; God is bountiful; God is merciful; and, in one word, God is Love. God is Love. But if we say that, do we not say that God is good with a fresh form of goodness, which is not justice, nor truthfulness, nor purity, bounty, nor mercy, though without them--never forget that--it cannot exist? And is not that fresh goodness, which we have not defined yet, the very kind of goodness which we prize most in human beings? The very kind of goodness which makes us prize and admire love, because without it there is no true love, no love worth calling by that sacred and heavenly name? And what is that? What--save self-sacrifice? For what is the love worth which does not shew itself in action; and more, which does not shew itself in Passion, in the true sense of that word, which this week teaches us: namely, in suffering? Not merely in acting for, but in daring, in struggling, in grieving, in agonizing, and, if need be, in dying for, the object of its love? Every mother in this church will give but one answer to that question; for mothers give it among the very animals; and the deer who fights for her fawn, the bird who toils for her nestlings, the spider who will rather die than drop her bag of eggs, know at least that love is not worth calling love, unless it can dare and suffer for the thing it loves. The most gracious of all virtues, therefore, is self-sacrifice; and is there no like grace in God, the fount of grace? Has God, whose name is Love, never dared, never suffered, even to the death, in the mightiness of a perfect Love? We Christians say that He has. We say so, because it has been revealed to us, not by flesh and blood, not by brain or nerves, not by logic or emotions, but by the Spirit of God, to whom our inmost spirits and highest reasons have made answer--A God who has suffered for man? That is so beautiful, that it must be true.