Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
Had Virgil given more prominence to the old heroic traditions and
rural pursuits of his ancestors, he would have taken a stronger hold
upon cotemporaries, and increased his influence with posterity.
The enlargement of his epic scope would have added freedom to its
treatment, and enhanced the value of its use. But, submitting to court
artificialness, rendered more pernicious by his dependance thereon, the
stiff arrangement of Virgil's greatest poem grows more and more formal
as the plan proceeds. The Æneid opens with a copious use of early Greek
inventions respecting the Trojan period, and the origin of the Romans.
The further we leave these behind, the duller is the prospect; and when
we have finished the greatest national poem of the Augustan age, really
valuable as it is, we do not wonder that the author himself, in view of
the nobler models he had copied, wished his own work were destroyed.
Fine conceptions and careful finish Virgil doubtless possessed, but the
corrupt Ovid was perhaps more of a spontaneous poet, and the careless
Lucretius bore an intenser charm of nationality, impelled as he was
by inspiration more truly Roman. He exhibited less art, and stalked
forth with fewer airs of affected dignity; but whatever of strength and
elegance he did employ, were more decidedly his own.
The specific qualities of Roman writers are clearly marked. In Livy, it
is the manner of telling a story; in Sallust, personal identification
with the character; in Tacitus, the analysis of the deed into its
motive; and in the style of Virgil, the intimation of rank is equally
plain. He who was helped up out of abject dependance, in his pride of
place shrunk from all contact with poverty. In the hut of a herdsman,
or seated with a shepherd in the shade, he still wears the air of
dignity, relaxing with difficulty into bucolics. He accepts a maple
cup from a peasant, with the patronizing mien of a courtier, who is
thinking all the while of the last amphora opened by the princely
Mecænas. Nevertheless Virgil had in him a true and natural love for
rural purity, which was so sadly perverted by the astute formalism of
the imperial court. In the healthful old times of the Republic, the
noblest citizens and most illustrious authors were agriculturists by
habitual pursuit, or chosen recreation. This feeling remained in Virgil
to the last, glowing in the Eclogues, and especially in the Georgics
most happily expressed. If he had given undivided attention to this
species of literature in his riper years, he might have been to a still
higher degree the poet of his nation; but, like all the rest, he was
drawn near the throne of despotic rule, and both lived and died the
poet of the metropolis.
Public-domain text, read in full here on John Shaqi.
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