Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
History testifies that the carrying away works of art appeared as
robbery of sanctuaries in mythological times, as base plundering in the
Persian invasions, and to be excused only on the score of pecuniary
want in the Phocian war. But under the Romans, this became a regular
recompense, which they appropriated on account of their victories. For
instance, when Corinth was destroyed by the army under Lucius Mummius,
its most precious treasure of sculptures and paintings was preserved.
These he resolved to send to Rome; but the orders which he issued on
the occasion curiously illustrate the artistic taste and capacities
of the age. "If any of these spoils," he said to those who were to
transport them, "be lost or injured, you shall repair or replace them
at your own expense." The successors of Augustus sometimes patronized
sculpture, but no native merit was produced. Nero, somewhat educated in
art by his tutor, Seneca, ordered a statue of himself, a hundred and
ten feet high, to be cast by Zenodorus, and virtually stole at one time
five hundred statues from Delphi, among which, as is supposed, were
the Apollo Belvidere and Fighting Gladiator. According to Winklemann,
the encouragement which the Antonines gave to the arts was only that
apparent revivescence which is the precursor of death. Under the brutal
Commodus, the arts, which the school of Adrian had freely nourished,
sunk, like a river which is lost in a subterranean channel, to rise
again further on with a wider and richer flow.
Down even to the reigns of Julian and Theodosius, Greek artists
continued to repair to their mother country to copy the two great
masterpieces of Phidias, his Jupiter at Elis, and his Minerva at
Athens. And it is pleasing to see how Horace entered into the spirit
of ancient art, when he declared to his friend Censorinus that he
would give him all the riches of the world, provided he had but the
chief productions of Parrhasius and Scopas. Cicero also entered into
like feelings, when he desired to collect together the works of Greek
artists, declaring that this was "his greatest delight." He tells his
friend Atticus that if he had but his collection he should exceed
Crassus in riches, and would despise all the villas and territories
that might be offered to him. The real love of art in the vain orator,
however, was very moderate, as he was afraid to be held by the judges
as a connoisseur.
Public-domain text, read in full here on John Shaqi.
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