Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
The public games of Greece were peaceful and intellectual, adapted as
much to invigorate moral strength as to develop manly beauty. Those of
Rome were exhibitions, not of mental, but of physical energy, and were
both sanguinary and brutalizing. The former were often theatrical to
an exalted degree, but never amphitheatrical, as was always the case
with the latter. The tragic feeling of Greece is represented by the
sculptured grief of Niobe, that of Rome by the death-struggles which
distort the features and muscles of Laocoon. The latter work, together
with the Tauro Farnese, the Dying Gladiator, the Gladiator of Agesias,
and several kindred works, were all executed in the Augustan age, some
of them at a late period. The Meleager and Mercury of the Vatican, the
Venus of Capua, and the Ludovisi Mars, must also be regarded as the
productions of Greek art, so modified as to please Roman taste. What
a radical change was wrought in sculpture, in its westward progress,
is best exemplified in the colossal Nile and Tiber of the Vatican and
Louvre. It is obvious that these representations of river-gods are
based on that original Greek type which was so nobly embodied in the
Ilissus of the Parthenon; the general reclining attitude is the same,
but the whole motive of the art is altered; new symbols and accessories
are added, to express an inferior idea in more copious but less
eloquent language. The same general statement applies to the numerous
allegorical figures which are preserved in Italian galleries, with the
collateral illustration of Roman coins.
Augustan art was formed from Greek models, in the same time and mode
as Augustan literature, with one important exception. The latter
was engrafted on an original stock of ballad-poetry, the process of
adaptation being their own work; but Greek art was transferred rather
than engrafted, the cultivation of the exotic being entrusted to
strangers and hirelings. Augustan letters were formed by the Romans
themselves, Augustan sculptures by Greek artists working under Roman
dictation. The monuments of Rome afford the best examples on a great
scale of the historic style of sculpture peculiar to that people,
which is valuable in reference to their portrait art, a collateral
department, such as biography is to general history. The series
of busts in the Vatican, the Capitol, the Museo Borbonico, and at
Florence, show how successfully this class of art was cultivated
down to a very late period of the empire. The Roman sarcophagi form
a distinct order of monuments, and are also of the later period. The
bas-reliefs with which they are decorated generally, are borrowed from
Greek myths, such as the story of Niobe, but in treatment, the delicate
wisdom of the original is gradually ignored.
Public-domain text, read in full here on John Shaqi.
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