Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
Up to this period, history had been composed expressly for recital at
the national games, and was couched in a rhetorical transition from the
preceding poetical form. The minstrel of the Homeric banquet became
the eulogist of his countrymen before applauding thousands at Olympia;
but now arose another master who foresaw that his work would survive
the forms of society then existing, and he aimed not so much for a
transient hearing, as to be perpetually read. The Attic Thucydides had
listened to Herodotus in the great presence of the nation, and became
inspired with an enthusiasm which bore him to the height of superior
excellence. He was cotemporary with Socrates, and under Anaxagoras and
Antiphon, matured that compressed eloquence which was to commemorate an
age then dawning full of stirring incident. He renounced the episodic
movement common to his great predecessor, and instead of supplying
a pastime for the present, aspired to portray universal man, and
inculcate profound lessons respecting the Providence that rules the
world.
Thucydides perfected that form of historical writing which is
peculiarly Greek, and was succeeded by Xenophon, whose third remove was
clearly beyond the culminating point. Polybius developed the idea of
universal disquisition, and Dionysius of Halicarnassus, was honored as
the first of historic critics; but after the fall of freedom, there was
little worthy for one either to portray or appreciate.
It was in the day of Themistocles especially, the Greeks appear to
have been sensible that they were instruments in the hands of destiny,
and that their greatness was greatly to sway the generations of all
coming time. This national consciousness, increasingly intensified in
description and illustration, is strongly impressed on the sententious
pages of Thucydides. The theme of Herodotus was a particular war,
the Persian, and he treated it as an epical artist. But his acuter
successor added philosophical composition to the densest power of
combination, and was the first to attempt the analysis and portraiture
of character. Thus, as in every other literary walk, the march of
historical excellence became most extended and regular at the mighty
heart of intelligence; on the spot where its origin was indigenous,
its perfection was most splendidly evolved.
Public-domain text, read in full here on John Shaqi.
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